Yemei Iyun Study Days

נמצאו 143 תוצאות חיפוש

  1. Sefer Devarim - the most 'misunderstood' book in the Bible

    Rabbi Menachem Leibtag

    תאריך פרסום: תשסט | |

    Despite the popular assumption that Sefer Devarim is a ‘review’ of Chumash, our lecture will prove quite the contrary; showing how most of its legal content actually belongs in Sefer Shmot. Afterward, as we discuss the prophetic purpose of its composition, we will explain why its narratives appear to contradict what was recorded earlier in Shmot & Bamidbar – and why the two sections of daily “kriyat shema” have become so central in our daily prayers.

  2. What Type of Relationship is a Brit?

    Rabbi Dr. Joshua Berman

    תאריך פרסום: תשס"ט | |

    The Tanakh uses many paradigms to describe the relationship between Hashem and Am Yisrael, among them Av, Ro'eh, and Melekh. But just what does it mean that Hashem is a "brit partner" with us? In this shiur we will see how the Torah patterned our relationship with Hashem after a special type of relationship that existed between kings in the ancient world: the relationship of a vassal king to a soveriegn king, in a way that sheds new light on our Avodat Hashem.

  3. A Fresh look at Eicha Chapter 5

    Rabbi Chaim Brovender

    תאריך פרסום: תשס"ט | |

    Rabbi Menachem Leibtag provides a ten minute introduction concerning the book of Yirmiahu, and Yirmiahu's purpose as related to the Destruction of the Temple. Yirmiahu's purpose is not to predict the destruction, but to prevent it. This serves as important background to Megillat Eikha, which is ascribed by Chazal to Yirmiahu and which presents the Destruction in the past tense. Rabbi Brovender discusses the fifth chapter of Eikha and connects its ideas to other parts of Tanakh.

  4. What's in a name - the transition from Avram to Avraham

    Rabbi Mosheh Lichtenstein

    תאריך פרסום: תשס"ט | |

    What are Chazal trying to tell us when they say it is wrong to call Avraham Avinu by his former name, “Avram”? We view the name-change moment as the transition between Part A and Part B in the life of Avraham. We examine the content and structure of Avraham's stories and ask: what does Avram do as opposed to Avraham, and vice versa? What aspects of his life and approaches are reflected by his respective names?

     

  5. The Disappearance of Jerusalem in the Book of Ezekiel

    Dr. Tova Ganzel

    תאריך פרסום: תשס"ט | |

    Why does the Beit Hamikdash in Jerusalem, take a backseat in the book of Yehezkel? This shiur explores possible reasons for Yehezkel’s idiosyncratic approach to the Beit Hamikdash in Jerusalem. Before Yehezkel, the people had believed that God would never destroy His Temple. Yehezkel has to take a stand and emphasize that the redemption will come from those in exile. Those still living and sinning in Jerusalem during his time are not to be viewed as a source of hope. His vision of a new and different Temple service in future times reflects his view that what was done in the past brought destruction and exile and that change is essential for a fresh start after the redemption and return.

  6. Eliyahu Between Two Mountains

    Rabbi Ezra Bick

    תאריך פרסום: תשסט | |

    Eliyahu's triumph at Mount Carmel is followed immediately by the mystery and shadows of Mount Chorev. What is the connection between them, and what is the point of the story?

  7. The Function of Shevna

    Dr. Tova Ganzel

    תאריך פרסום: תשעב | |

    In this class we will study the relationship between Shevna's act of hewing a tomb in an unsuitable location and his punishment. We will also explore how Shevna's realm of responsibility as second only to the king sheds light on our understanding of the punishment that Yeshayahu predicts for him in vv. 15-25 as a result of Shevna's construction of the tomb.

  8. Paradise Regained: The Return to Gan Eden in Shir HaShirim

    Dr. Yael Ziegler

    תאריך פרסום: תשע"ב | |

    How does Shir ha-Shirim (the Song of Songs) help us relate to our relationship with God? Can human relationships contribute to a deepening of our relationship with the Divine? We examine the motif of the Garden of Eden within Shir ha-Shirim and look at the story of Gan Eden in Bereisheet along with references from other books to Gan Eden to appreciate how Shir Hashirim relates to, and attempts to repair, what happened in Gan Eden. 

  9. Yaakov's Dream

    Dr. Zvi Shimon

    תאריך פרסום: תשעב | |

    This paper wishes to demonstrate the interconnectedness between the patriarchal narratives and the primeval history (Breishit 1-11). The paper does so by elaborating upon the postulated analogy between the narrative of Yaakov's Dream at Bethel and the Tower of Babel narrative. The findings of this paper offer a deeper understanding of underlying themes running throughout Humash Bereishit and the pivotal role of the Bethel dream narrative in its larger narrative context.

  10. The Hands of Moshe: Toward a Phenomenology of Faith

    Rabbi Chanoch Waxman

    תאריך פרסום: תשע"ב | |

    This class will examine the story of the Amalekite attack upon the Children of Israel found in Chapter Seventeen of the Book of Shemot. Through careful attention to the structure of the story and its relations to the larger themes of War and Prayer found in Parshat Beshalach we will attempt to both interpret the story in a novel fashion and unmask the inner dynamics of emuna and the Children of Israel's education in faith outlined in Parshat Beshalach.

  11. Yosef and the Master's Wife

    Rabbi Gad Dishi

    תאריך פרסום: תשעב | |

    Why does Potifar’s Wife only make her advance “after these things”? What function does this perek serve in the macro story of Yosef and his brothers? A slew of fascinating literary and structural analysis refocuses our attention away from the realm of romantic relationships; instead, we become aware of a battleground for power. Yosef’s stance will prove to be far more calculated and even more admirable than meets the eye.

  12. Counting the Omer, or Eating the Omer

    Rabbi Menachem Leibtag

    תאריך פרסום: תשע"ב | |

    While the Hebrew word ‘omer’ is usually associated with something that is ‘counted’, we will trace the few instances when the word ‘omer’ appears in the Bible to show how it consistently refers to a special measure of grain. In light of our discussion, we will uncover the deeper thematic connection between ‘counting the Omer’ and our commemoration of the events at Mt. Sinai.

  13. The Drama of Rachav

    Rabbi Mosheh Lichtenstein

    תאריך פרסום: תשע"ב | |

    Who is Rahav? Why does she help the Israelite spies? And why is it is necessary to mention her occupation? Our assumption is that the information is necessary for the story, and that more than merely explaining military techniques, we can learn something deeper about the human interaction between Rahav and the spies. Haza”l’s comments on Rahav’s background and our close reading of chapter 2 in the book of Yehoshua help us to discover how she may have come to be who she was at the critical moment where we meet her in the Biblical text. Our analysis of Rahav’s personality and her interaction with the spies leads us to explore topics such as societal alienation, corruption and contrasting values, and other biblical female models of self-sacrifice.

  14. The Two Narratives of Vayikra

    Rabbi Dr. Avraham Walfish

    תאריך פרסום: תשע"ב | |

    Unlike the other four books of the Humash, Vayikra is devoted exclusively to commandments and laws. In the entire book there are only two brief narratives: the death of Nadav and Avihu in chapter 10 and the execution of the blasphemer in chapter 24. Although these two narratives seem to be unrelated, a close reading will reveal how they are thematically related, and explicate their pivotal role in developing the ideas and values of the book of Vayikra.

  15. Falling Water: Moshe's Transgression and Akiva's Transformation

    Rabbi Michael Hattin

    תאריך פרסום: תשע"ב | |

    The Israelites are standing at the cusp of the entrance to the Land of Israel, and we are faced with a tragic story in which Moshe and Aharon receive the message that they will not enter the Land. What is Moshe’s indiscretion in the “rock and water” story in Hukkat? In searching for a response, we examine  related narratives involving water, rock, and ideas of transformation found in the Bible and in the story of Rabbi Akiva’s transformation from shepherd to Torah giant.

  16. The Hidden Face of Eliyahu

    Rabbi Yitzchak Twersky

    תאריך פרסום: תשעב | |

    Eliyahu is one of the most misunderstood characters in all of Tanach. Misunderstood by his contemporaries, he has been misunderstood by students of Tanach throughout history (including in our day). This shiur offers a fresh perspective on this fascinating and important personality, shedding much light on the Eliyahu narratives in Sefer Melakhim.

  17. The Kinnot of Tisha Be'av and the Story of the Akeida

    Dr. Avigail Rock

    תאריך פרסום: תשעב | |

    Throughout the trials and tribulations of the Jewish nation, the story of the Akeida has always been a source of inspiration and a model of absolute devotion. We will examine the meaning of the Akeida story as expressed in the Tisha Be'av Kinnot in different communities.

  18. And Mordekhai Would Not Bow

    Rabbi Yitzchak Etshalom

    תאריך פרסום: תשע"ב | |

    Mordekhai's refusal to prostrate before Haman is the key to the plot of the Megilah - if he doesn't refuse, there is no decree, no Purim - and no Megilat Esther. Yet Mordekhai's actions are enigmatic and appear to have no justification. We will explore the various suggestions raised over the millenia to explain his refusal - and suggest another one. 

  19. The Famine in the Days of the Patriarchs

    Rabbi Meir Lichtenstein

    תאריך פרסום: תשעב | |

    The three Patriarchs were faced with famine followed with the dilemma of staying in Eretz Yisrael as opposed to possible descent to Egypt. The lesson will explore the reason for the famines and the meaning of the different responses of each patriarch to this dilemma.

  20. The Story of Bilaam

    Dr. Ruth Walfish

    תאריך פרסום: תשע"ב | |

    The story of Bilaam raises some intriguing questions: why does the Torah dedicate three chapters to this story (Numbers, chapters 22-24)? What kind of figure is Bilaam? Are we meant to admire or despise him? How do the episodes reported in the original version shed light on Bilaam`s final act of defiance (Num. 31, 16) and death (vs. 8)? We will suggest answers to these questions by analyzing the story both from a traditional parshanut standpoint, as well as on the basis of literary clues and considerations.

  21. Yehuda and Tamar

    Rabbi David Silber

    תאריך פרסום: תשעב | |

    We examine the story of Yehuda and Tamar, looking for linguistic hints from the names and symbolism of items mentioned in the narrative. Though seemingly unrelated to the “Yosef” stories which bracket it, the “Yehuda and Tamar” story reverberates with echoes from the preceding chapters. Tamar teaches Yehuda a transformative lesson that will shape his leadership in the following stories involving his interaction with his brothers.

  22. Faces in the shadows: Decrypting Shir Hashirim

    Rabbi Yitzchak Twersky

    תאריך פרסום: תשע"ג | |

    We tend to sense Shir Hashirim’s holiness and majesty, but are perplexed by every aspect of this deeply cryptic ”love story”. Both the surface metaphor and its underlying message seem to elude our grasp. This shiur will BE"H present a holistic approach to the sefer, focusing on a half dozen keys that unlock the deeper meaning of the book, and lend coherence and cogency to both its metaphor and message. In the end, we will better understand of what this Song of Songs sings, and why Shlomo Hamelech’s was uniquely suited to compose it.

  23. Why Is Ch. 31 of Jeremiah the Haftorah of Rosh Hashanah?

    Rabbi Nathaniel Helfgot

    תאריך פרסום: תשעג | |

    This shiur will examine the structure and key themes of Ch. 31, the beautiful prophecy of consolation that is found in the middle of the book of Jeremiah. We will then proceed to suggest a new insight as to why the sages of the Talmud chose this chapter to serve as the haftarah for the second day of Rosh Hashanah.

  24. Between Law and (the Meraglim) Narrative: Ch 15 in Sefer Bemidbar

    Rabbi Nathaniel Helfgot

    תאריך פרסום: תשעג | | שעה ו- 5 דקות

    This shiur will examine the relationship between the narrative of the spies in Numbers 13-14 and the subsequent chapter of legal material that is found in Ch. 15. We will build on the insights of the classical commentators as well as new readings of these chapters using literary techniques and thematic connections that underlie the various sections.

  25. Expulsion or Redemption, Re-examining the story of the Exodus

    Rabbi Menachem Leibtag

    תאריך פרסום: תשע"ג | |

    We re-read the story of the Exodus from Egypt and ask: why was there an apparent need for trickery? If God told Moshe that He knows Pharaoh will refuse Moshe's request, why does God command Moshe to offer the pretense to Pharaoh of going on a three- day desert journey? What was God's plan in getting the Israelites out of Egypt? And what is gained by having the Israelites forced out of Egypt in the middle of the night? Our study leads us to explore the mindset of Bnei Yisrael, in addition to that of Pharaoh.

  26. What is the Difference Between the Prophet and the Fortune Teller?

    Rabbi Yitzchak Blau

    תאריך פרסום: תשע"ג | |

    Devarim 18 both prohibits turning to the necromancer or soothsayer and commands listening to the prophet. Does this contrast portray the prophet as superior to the soothsayer as a source of information or does it depict prophecy as a qualitatively different endeavor altogether? Utilizing traditional commentaries and surveying the prophetic role in Tanakh, we will explore three approaches to this question.

  27. The Two Great Covenants: Sinai and Moab

    Rabbi Dr. Daniel Tropper

    תאריך פרסום: תשע"ג | |

    The covenant between G-d and Israel is a basic underpinning of the Jewish tradition. The Torah contains two covenants: one immediately after the exodus, and one immediately preceding entering the Land of Israel. Why is the covenant repeated twice? What can we learn from a comparison of the two?  And what is the relationship between these covenants and the covenant with Abraham?

  28. Shemesh b'Givon Dom: Unraveling a Biblical Riddle

    Rabbi Yitzchak Etshalom

    תאריך פרסום: תשע"ג | |

    This famous declaration/Tefillah uttered by Yehoshua presents a literary challenge, due to internal contradictions and an unexpected choice of words. By observing several similar phenomena in the canon, we will offer a solution with surprising implications.

  29. The Biblical Roots of Midrashic 'Stories'

    Rabbi Moshe Shulman

    תאריך פרסום: תשע"ג | |

    We take a methodological look at “Midrashic stories” and how our Sages used these stories, often borrowed or reframed from completely different parts of Tanach, to interpret and highlight Biblical events of parallel or contrasting nature.

  30. Multiple Reflections Upon the Fast of Tammuz

    Rabbi Dr. Aharon Adler

    תאריך פרסום: תשע"ג | |

    Turning to the book of Zekharya, we begin with a question posed to the prophet: are the fast days still to be in place after the exile? An ambiguous and lengthy answer ends with the response that they will be transformed into days of joy. Conspicuously absent in the answer is a time frame. To better understand what is going on, we explore what happened on the day commemorated by the “fast of the fourth month.” Excerpts from poetry of Ibn Gabirol, among other sources, contribute to a richer picture of what the fast day is about.

  31. The Nameless Women of Tanach

    Rabbi Yitzchak Twersky

    תאריך פרסום: תשע"ג | |

    Three heroines of the Tanach are conspicuously anonymous. Why? In the course of unraveling this mystery, we will also investigate a man who is similarly “slighted”. We will see that they are all actually pieces of a far larger puzzle that spans the breadth of Tanach and speaks to its central issue; relating to the core of human existence and religious struggle. 

  32. The Mishkan: A Mini Mt. Sinai, or a 'Kosher' Golden Calf

    Rabbi Menachem Leibtag

    תאריך פרסום: תשע"ג | | שעה ו- 5 דקות

    In this shiur, we seek to understand the sin of the Golden calf. What is so bad about it? What can we learn from it? Through our study, we also gain insight into the role of the Mishkan and the ark.

  33. Lot's Separation from Abraham and Ruth's Return

    Dr. Yael Ziegler

    תאריך פרסום: תשסט | |

    The book of Shoftim ends on a dark and ominous note, describing an immoral and corrupt society that deserves destruction. Through the midrashic depictions of both Ruth and Orpah in Megillat Ruth, and comparison to the characters of Avraham and Lot in Genesis 13, Dr. Yael Ziegler explains that Ruth is the person who ultimately saves the Jewish nation from their corruption, single-handedly leading them into a better era. Using classical commentaries, Ziegler describes the path of morality and kindness depicted by Avraham, as opposed to Lot's cruel and immoral path.   Ruth makes a conscious decision to return the nation from Lot's path, down which they had strayed throughout the book of Shoftim, back to Avraham's path of righteousness, thereby instilling modesty and kindness back into Am Yisrael. 

  34. Moshe's Struggle to Attain Forgiveness after the Golden Calf

    Rabbi Dr. Daniel Tropper

    תאריך פרסום: תשסט | |

    Why did Moshe Rabbeinu break the luhot habrit? Rabbi Daniel Tropper explores this question through the analysis of related midrashim, and explains Moshe's role of reconciling God and Am Yisrael following the sin of the Golden Calf. Through a close reading of the story one can reach a new understanding of Moshe's strategic actions and powerful leadership skills as he defends his nation and mends the broken relationship between God and Am Yisrael. 

     

  35. Tzafnat Pane'ach- The Prince of Egypt

    Rabbi Yair Kahn

    תאריך פרסום: תשסט | | 57 דקות

    The story of Yosef is a religious story as well as a human one. It impacts both on the unfolding of Jewish history as well as the realization of Jewish destiny, and contains ethical dilemmas as well as Divine messages. In this shiur, Rabbi Yair Kahn explores the problem of dual loyalty which Yosef faces in Egypt - loyalty to the Egyptians on one hand, and loyalty to his brothers on the other. By exploring this story from a purely human perspective, we can apply its dilemmas and messages to Am Yisrael today as well. 

  36. There is no Earlier and Later in the Torah - Is This True?

    Rabbi Dr. Avraham Walfish

    תאריך פרסום: תשס"ט | |

    It is well established that biblical narrative frequently departs from the chronological order of the events it is describing. This principle was first enunciated by Talmudic sages in the well-known, "there is no earlier and later in the Torah". However, classic commentators such as Rashi, Ibn Ezra, and Ramban sharply debated the proper application of this principle and the textual conditions which warrant its utilization. In this lecture we will survey many of the better-known and some of the lesser-known instances in which this principle has been employed, and in each case we will examine its legitimacy, its necessity, and its ramifications.

  37. Yirmiyahu and the Goal of Prophecy

    Rabbi Menachem Leibtag

    תאריך פרסום: תשס"ט | | 10 דקות

    Who is Yirmiyahu? This short shiur explores the personality of this prophet who is commonly associated with the destruction of the Temple and the exile. Through a discussion about the seventy years usually attributed to the length of exile, we can learn about Yirmiyahu and the goal of prophecy in general. 

  38. The Story of Yosef: A Fresh Look

    Rabbi Dr. Daniel Tropper

    תאריך פרסום: תש"ע | | 58 דקות

    Two main moral questions arise from the story of Yosef and his brothers: Why doesn't Yosef contact his father? Why does he have to put his brothers through all the cruelty? This shiur examines the story of Yosef from a psychological perspective, by closely examining the characters and personalities of Yaakov, Yosef, and the brothers. Examining the story from this perspective sheds light on the reasons behind the actions and emotions of the characters, and teaches a lesson about the tremendous impact parents have on the development of their children, which ultimately influences the continuity of Am Yisrael. 

  39. Kayin: Ambition and Supremacy

    Rabbi Ezra Bick

    תאריך פרסום: תש"ע | |

    The pshat of the story of Cain and Hevel is deliberately ambiguous, and the midrashim make numerous attempts at filling in the details of the story to give us a clearer picture. This shiur explores the story more deeply by examining the characters and names of Cain and Hevel, and tells the story in quite a different way - it is a lesson in societal living, human nature, responsibility, and what it means to be part of Jewish destiny.

  40. Chronicle vs. Composition - An Example from Sefer Bamidbar

    Rabbi Menachem Leibtag

    תאריך פרסום: תש"ע | |

    Is the Tanach a chronicle or a composition? Does the Tanach merely list historical events, or is there a deeper message to be gleaned from the way it is written and organized? By examining the books of Shoftim and Bamidbar, we can gain a new understanding of Tanach as a composition. Each book has a prophetic agenda which teaches us a deeper lesson about the goal and message of the book, and understanding this message allows the reader to see the book in a whole new light. 

  41. The Book of Ovadya: Content and Meaning

    Dr. Avigail Rock

    תאריך פרסום: תש"ע | |

    Sefer Ovadya in its entirety is comprised of a prophecy directed at the nation of Edom, rebuking them for various offenses they had perpetrated against the Jewish nation during the destruction of the first Temple. Through a close reading of the book, as well as by referencing many other sources throughout the Tanach, we can appreciate how crucial this prophecy is for understanding the events that are to unfold in the future of the Jewish nation. 

  42. By the Waters of Babylon: Analyzing Mizmor 137

    Rabbi Yitzchak Etshalom

    תאריך פרסום: תש"ע | |

    Traditionally, mizmor Tehillim 137 of "Al neharot bavel" is known to be about mourning for the Beit Hamikdash while in exile. However, by analyzing this mizmor within the context of the purpose of Tehillim as a whole, we can uncover an alternative understanding - that this mizmor is actually a joyous reflective song about survival and triumph in the face of destruction.

  43. Gideon and Saul: The Search for the Ideal King

    Dr. Yael Ziegler

    תאריך פרסום: תש"ע | |

    Is having a king a positive or negative situation? What type of person is fit to be a king? By exploring the characters of Gideon and Shaul we can learn an important message as to the crucial qualities of a successful king of the Jewish nation, and the reasons why they did not succeed as ideal leaders, but rather laid the groundwork for the successful kings that followed them. 

  44. The Turning Point of Sefer Bamidbar

    Rabbi Yair Kahn

    תאריך פרסום: תש"ע | |

    What is the turning point in Sefer Bamidbar? Although there could be various answers to that question, by exploring the story of Korach from a new angle we can notice its key role in shaping the rest of the book. The story teaches us about the role of the Kohanim within the nation, and what it means for every person to have their own mikdash within them. 

  45. Macharat Hashabbat: Holiness and Time in Sefer Vayikra

    Rabbi Chanoch Waxman

    תאריך פרסום: תש"ע | |

    What does the phrase "macharat hashabbat" mean? Many commentaries attempt to answer this question, which has important implications regarding the observance date of the holiday of Shavuot. However, by carefully examining the texts in Vayikra, we gain an understanding of the connection between Shavuot and the concept of Shabbat, signifying dependency on Hashem. We also gain deeper insights into the two aspects of meeting with Hashem - both in place and time. 

  46. The Exodus from Egypt as a Social Revolution

    Rabbi Meir Lichtenstein

    תאריך פרסום: תש"ע | |

    Why is the Exodus a cornerstone of our identity as Jews? What was so important about the transformation that Am Yisrael underwent during the Exodus and in the desert? By going back to the stories in Sefer Bereishit and examining the nature of society, we can see many examples of what it means to be a self-sufficient civilization, disconnected from God, morals, and ethical principles. The experience of the Exodus is meant to teach us how to revolutionize a society, and how to build a civilization while simultaneously always standing before God. 

  47. Definitions of Churban - The Comfort of Eternity

    Rabbi David Milston

    תאריך פרסום: תש"ע | |

    From the depths of mourning throughout the difficult times leading to Tisha B'av we can view Parshat Va'etchanan as the ultimate parsha of comfort. By closely examining the message of the parsha and its haftara of Nachamu we can understand the importance of Eretz Yisrael, the nature of our relationship with God, and the meaning of true redemption. 

  48. Two -Person Drama of Eikhah Chapter 1

    Rabbi Dr. Joshua Berman |

    What is the book of Eikhah all about? What is its purpose? By closely examining Chapter 1 and viewing it in play form we notice that Eikhah is not a book of kinot, but rather a guide for Am Yisrael in the aftermath of the churban. It is meant to instruct the nation grappling with the social and psychological realities of rebuilding their lives, allowing them to realize that God is there and they can turn to Him during times of crisis. 

  49. The Shmita Year and its Connection to Shavuot and Har Sinai

    Rabbi Menachem Leibtag

    תאריך פרסום: תשע"ד | |

    What is the first real Shabbat of the Jewish people? And how does it connect to the Omer, to the brit at Har Sinai, to Shavuot, and to the Shemitta cycle? We begin by examining the meaning of “omer” by looking at the texts in which the word appears. After placing the test of the “manna” into the timeframe of Bnei Yisrael’s journey from Egypt to Har Sinai, what emerges is a crucial tool for the nation’s development and relationship with God, which is later symbolized and commemorated in rituals which are now ever more meaningful-- especially now that we understand more about the agriculture of the Land of Israel.

  50. The Torah: The Birthplace of the Idea of Equality

    Rabbi Dr. Joshua Berman | 58 דקות

    When comparing societal law in the Torah to that of other ancient Near East codes, one can notice that the Torah is far more advanced in the area of societal equality than the surrounding cultures during that time. This lecture examines economic  law, political vision, and societal norms in the Torah and highlights the Torah as a blueprint for a society that is far less hierarchical and stratified, and much more egalitarian and just. 

  51. Eikhah and Eikhah Rabbah: Different Responses to the Hurban

    Dr. Yael Ziegler

    תאריך פרסום: תש"ע | |

    Focusing on the books of Eikhah and Eikhah Rabbah, this lecture highlights the differences between Megillat Eikhah and midashic work of Eikhah Rabbah - the destruction of the Beit Hamikdash as portrayed by Chazal. By examining the differences between the books we understand that Chazal's goal in Eikhah Rabbah is to help the nation contend with the destruction and with future tragedies as well. 

  52. Naaman: Humility and Hubris

    A Close Reading of II Kings Chapter 5

    Rabbi Alex Israel

    תאריך פרסום: תשע"ד | |

    This shiur focuses on the story of Naaman, the army general of the king of Aram during the days of the prophet Elisha. Our analysis of the long narrative about Naaman brings us to a new understanding of the story. As well as a message about the power of Kiddush HaShem (Sanctifying the name of God) which jumps out after a first glance, we find a study of hierarchy, social ranking, and the layers and levels of authority. How do we negotiate the architecture of society within the limitations of our position within it?

  53. Inside the Divine Chariot: Deciphering the Book of Yechezkel

    Rabbi Yitzchak Twersky

    תאריך פרסום: תשע"ד | |

    This shiur begins with the Ma’ase Merkava (the Chariot Vision), and takes a broad look at the entire book of Yehezkel, noticing Yehezkel’s distinctive style in dealing with the destruction of the Beit HaMikdash in his prophecies, such as that of the “double prophecy” wherein Yehezkel provides the prophetic content twice: first allegory and then exposition. Emerging from this study is a recurring image of the Garden of Eden, a comparison between the Kohen Gadol and Adam HaRishon, the destruction of the Beit HaMikdash and the expulsion from the Garden of Eden, and a message of sadness and consolation about the departure and return of the Divine Presence.

  54. Were the First Nine Makkot Deadly?

    Rabbi Yitzchak Blau

    תאריך פרסום: תשע"ד | |

    The tenth plague is known as being the harshest and most deadly. What about the first nine plagues- were they deadly, too? Patterns are apparent in the structure of the plagues narratives as presented in the book of Shemot. Some plagues include warnings, and some include explicit an explicit separation between the Egyptians and the Israelites, but these elements are not present in all of the plagues. Why are there discrepancies? What is the purpose of the presence or lack of a warning or separation? We compare and contrast the different opinions of the classic commentators as we approach these questions. 

  55. Minor Figures, Major Transformations - the Subtle Revolution in Sefer Shoftim

    Rabbi Mosheh Lichtenstein

    תאריך פרסום: תשע"ד | |

    The leaders at the beginning of the book of Shoftim seem to be successful and exemplary, but as the book goes on, the leaders seem to be increasingly problematic. And why are there only two leaders- - both of whom do both great and reprehensible things- discussed in the second half of the book? To respond to these questions, we turn to Haza”l who provide interesting directions as we consider the context of the times, the structure and the chronology of the book. 

  56. Espionage in the House of Ahab

    Rabbi Dr. Aharon Adler

    תאריך פרסום: תשע"ד | |

    Beginning with the “oil miracle” for the wife of one of the “Bnei ha-Neviim” in the stories of Elisha the prophet, we ask a number of questions that lead us to the individual Ovadya mentioned in the stories of Eliyahu. Who is Ovadya? Ovadya is a senior official of Ahab, but he also secretly hides and sustains hundreds of prophets-in-training. How did he come to be so trusted by King Ahab, whose fault it was that the prophets feared for their lives? Classic commentators assist us in painting a portrait of Ovadya, who becomes the insider agent who connects the dots between seemingly unrelated stories, personalities and events.

  57. Tum'a - Metaphysical Pollution or Halachic Construct

    Rabbi Daniel Wolf

    תאריך פרסום: תשע"ד | |

    Is the state of “Tum’a” merely a post-Sinaitic halakhic construct, or is it something else, something that existed earlier? We focus on the passage of Yaakov’s instructions to purify the camp after his sons’ revenge on Shechem (in the book of Bereisheet), as well as the “three days” before the Giving of the Torah at Mount Sinai and the commandment about the Parah Aduma (Red Heifer), to better understand the concepts of Tum’a and Tahara. Statements of Haza”l, various midrashic literature, commentary, Targum, the Kuzari, and other Jewish sources aid us in our analysis of the Biblical passages and in our quest to define and understand Tum’a and Tahara.

  58. Mother Without a Name: The Story of Samson's Birth

    Dr. Yael Ziegler

    תאריך פרסום: תשע"ד | |

    Why is Shimshon the last major shofet in the book of Shoftim before a state of apparent anarchy? His story, which spans several chapters, begins with a detailed and wondrous tale of the announcement of his impending birth by a malakh. A close reading of this first chapter in the “Shimshon saga”, with comparisons to similar “barren women” stories, sheds light onto why and how great potential was wasted.

  59. Is God a Judge, an Enemy, or a Source of Faith?

    Rabbi Alex Israel

    תאריך פרסום: תשע"ב | | שעה ו- 10 דקות

    Our aim is to look into the heart of the collection of laments in the book of Eikha and to seek Hashem. We embark on a daring study wherein we ask: Where is God in the midst of the terrible suffering of the destruction of Jerusalem? We compare the first three chapters of Eikha, and look at the kinna recited on the night of Tisha b'Av. We discover that God is personified in different ways. Each personification acts as another layer in the depiction of God’s involvement in the Hurban. 

  60. David's Division of the Spoils of War

    Dr. Adina Sternberg

    תאריך פרסום: תשע"ב | |

    This shiur looks at David’s divisions of the spoils after the war to retrieve the captives taken by Amalek. But wasn't Amalek supposed to be destroyed by Shaul? As we analyze this story, we notice that David is strikingly different from Shaul. We survey the stories of Shaul and examine what characterizes these differences. Returning to the division of the spoils, we uncover what is behind those who disagree with David. We find religious as well as moral-societal perspectives, and compare these various approaches with the one found in the deal between Avraham and the King of Sedom.

  61. Urim and Tumim- What is their Significance?

    Rabbi Daniel Wolf

    תאריך פרסום: תשע"ב | |

    In this shiur, we take a closer look at the mysterious Urim ve-Tumim. What are they? Why do they have a double name? What is their purpose? Strangely, it appears that there is no explicit command to make them, yet their presence is assumed by the Torah, and they seem to play a significant role when leaders call for the kohanim to advise them about decisions to make.

  62. Mizmor 34's Significance in King David's Life

    Dr. Avigail Rock

    תאריך פרסום: תשע"ג | |

    A Talmudic discussion debates whether Tehillim, attributed to King David, was written about King David’s personal experiences, or for the community at large.  The conclusion appears to be that some parts of Tehillim relate to the personal; other parts to the communal.  This shiur asks why Mizmor (chapter) 34 of the book of Tehillim is the one which best goes with King David’s experiences with the king of Gat. We analyze the chapter of Tehillim, and then revisit the context of the Mizmor’s title about David and the king of Gat as described in the book of Shmuel. When we put the pieces together, we find a picture of David’s struggle and message of religious process and faith.

  63. The Methodology of the Ibn Ezra: Between Traditionalism and Rationalism

    Rabbi Alex Israel | שעה

    This shiur explores Ibn Ezra's exegetical methodology. By closely examining his commentary, we notice that Ibn Ezra can be viewed as both a traditional and also radical commentator. These differences are highlighted particularly as we look at the differences in his approach to narrative verses law. On one hand, he is famous for adopting a heavily textual and grammatical interpretation, and has a strong allegiance to the text of the Torah. However, when it comes to law, Ibn Ezra stresses the importance of the Oral Law and the rabbinic teachings, even to the point of rejecting rational grammatical texts. 

  64. Creation of World and Man in the Midrash

    Rabbi Dr. Avraham Walfish | 59 דקות

    In this lecture we will explore some of the main ideas that Hazal sought to teach in their midrashic exegesis of the story of creation. We will examine the dispute regarding public discussion of Ma'aseh Bereishit, we will attempt to discern the reasons for this prohibition, and we will investigate the ways in which Sages continued to expound upon the creation story despite this restriction. We will study several important issues discussed in the midrash, including: the meaning of tohu va-vohu, the ramifications of divine creation by means of speech, perfection  and imperfection in creation, and the role of angels in creation.  

     

  65. Vayikra 16-20: From Sanctuary to Sanctity

    Rabbi Dr. Avraham Walfish | שעה ו- 12 דקות

    The book of Vayikra is best known for its lengthy discussion of ritual matters involving the Sanctuary, including the laws of sacrifices and of impurity. However, the latter part of the book has little to say on these matters, focusing instead on the ramifications of the Torah's injunction to "be holy". In this lecture we will examine the ways in which Chapters 16-20 of Vayikra serve as a bridge between these two topics. The issues discussed and their arrangement, as well as the use of keywords, verbal echoes, and imagery, serve to highlight both the differences and the interaction between sanctity focused on the Sanctuary and sanctity focused on everyday life.  

  66. Did Eliyahu Die?

    Dr. Baruch Alster | שעה ו- 11 דקות

    The concept of Eliyahu's ascent to heaven (as described in II Kings) was heavily debated among medieval commentaries. Some allowed for the idea that the ancient prophet lives on to this day, as can be understood from the biblical verses, while others prefer to minimize the miracle and claim that the verses describe the prophet's death. By analyzing the various medieval opinions we can learn how each commentator balances the truth of Tanakh with rationalist philosophy.

  67. It's How You Say It - The Final Rebuke of Moshe Rabbeinu

    Rabbi David Milston | שעה ו- 11 דקות

    The Torah commands us to rebuke someone who is acting in a wrong manner. However, delivering such rebuke can be challenging and counterproductive. As parents and educators, how can our rebukes be productive and helpful and not harmful?  We turn to Moshe during his last speech to Israel prior to entering the land as the model of successful and productive rebuke, learning from the various tactics he employs and applying them to our own lives. 

  68. Chametz, Matza and the Altar of God: Between Becoming and Being

    Rabbi Chanoch Waxman | שעה ו- 8 דקות

    Why are chametz, seor (leavened matter), and honey prohibited from being placed on the altar? Using the Literary Theological Method, we explore the symbolism of chametz, matza, and honey throughout the Chumash in order to shed some light on this question, leading us to a deeper understanding of potentiality and actuality, and of the nature of korbanot. 

  69. Biblical Allusions to the Story of the Akeida

    Dr. Avigail Rock |

    Stories in Tanakh often allude to other stories by using identifying words or phrases, which is meant to teach the reader a deeper meaning about the story by connecting it to a previous episode. The story of the Akeida is alluded to no fewer than eight different times throughout the Tanakh. What are those stories and what are these references trying to teach us? By closely examining each of the stories we can gain a deeper understanding into the message of the story and learn about showing devotion to God in the correct way. 

  70. The 'Real' Story of the Exodus - Why the Book is Better than the Movie

    Rabbi Menachem Leibtag |

    There are many questions we can ask about the Exodus story. For example, why didn't Moshe tell Pharaoh the truth about where the nation of Israel wanted to go? What was Pharaoh afraid of? This shiur offers an in-depth reading of the Exodus story, and a different perspective which clarifies the inconsistencies in the story, suggesting that perhaps the problem isn't convincing Pharaoh to let Israel go, rather it is convincing Israel to leave. 

  71. Mirror Characters in the Bible: The Case of Samson and David

    Dr. Yael Ziegler | שעה ו- 8 דקות

    There is a phenomenon of "mirror characters" in Tanakh - characters with many similar actions, personality traits, and characteristics, and often the Tanakh will go out of its way to use similar linguistic styles in order to highlight these similarities. Often examining these similarities also serves to highlight the differences between the two characters- including their successes and failures. This shiur focuses on the characters of David and Shimshon, highlighting the major similarities between them, and the similar choices they make, but also the crucial differences. By examining these differences we learn about the importance of channeling one's powers and strengths only towards productive, meaningful actions and national goals. 

  72. Reuven, Leadership, and Responses to Guilt

    Rabbi Moshe Taragin |

    Much of the narrative of the conclusion of Bereishit is dominated by the struggle between Yehuda and Yosef. Yet a third - and more natural candidate- is discarded without the drama surrounding his brothers. Why is Reuven stripped of his natural license, ceding leadership to his two younger brothers? By closely exploring the characters of Yehuda, Yosef, and Reuven, we can understand why Reuven was deemed unworthy to be a leader, and learn about the importance of failure, guilt, and forgiveness in leadership. 

  73. Mordechai and Esther

    Rabbi Mosheh Lichtenstein | שעה ו- 8 דקות

    What makes Purim a special yom tov and why is it a day of festivity and celebration? Why is Purim unique as opposed to other days of Jewish salvation? Why is the megilla called Megillat Esther and not Megillat Mordechai? A close examination of the Purim story within its historical context provides answers to these questions, by understanding Purim as a celebration of the renewal of the covenant between Israel and God. 

  74. Midrash and Peshat - Why Was Yitzhak Blind?

    Rabbi Ezra Bick | 58 דקות

    Why did Yitzhak love Esav more than Yaakov? Many midrashim grapple with this question, attempting to understand Yitzhak's reasoning behind his favoritism. Through a close examination of a number of these midrashim, we can try to understand the deeper meaning of each midrash and what it reveals about the spiritual psychology of Yitzhak. 

  75. The Anatomy of Prayers in I Shmuel Chapters 1-2

    Rabbi Dr. Avraham Walfish | שעה ו- 11 דקות

    What makes Chana's prayer unique? What spiritual messages and inspiration can we learn from Chana's story? Through a close reading of the text as well as an examination of parallels with Sefer Shoftim, we learn about the essence of prayer, and about the power of prayer in changing God's decrees. 

  76. Rabbi David Tzvi Hoffman's Commentary and Methodology

    Dr. Avigail Rock | שעה ו- 2 דקות

    This shiur examines the commentary of Rabbi David Tzvi Hoffman. While responding to the Biblical critics of his time in his commentary, Rabbi Hoffman explores the text of Tanakh utilizing innovative and creative interpretations to help the readers gain a greater understanding and appreciation of pshat. 

  77. Yitzchak and Rivka's Barrenness - A New Perspective

    Atara Snowbell | שעה ו- 9 דקות

    What can we learn from Rivka's barrenness? By comparing Rivka's barrenness to that of the other Matriarchs we can better understand her story and appreciate the strong relationship between Rivka and Yitzchak, and learn about the power of prayer to change reality. 

  78. A Holistic Approach to Understanding Sefer Yeshayahu

    Rabbi Yitzchak Twersky | 55 דקות

    This shiur discusses the parallels between Sefer Yeshayahu and the song of Ha'azinu, noticing the distinct literary connections between them. By closely examining the book as a whole we can learn about the clear progression throughout the book, beginning with prophecies of destruction and ending with redemption, rebuilding, and consolation. 

  79. Prophecies of Redemption in Isaiah, Jeremiah and Ezekiel

    Dr. Tova Ganzel | שעה ו- 4 דקות

    The prophecies of redemption of Yehezkel, Yirmiyahu and Yeshayahu each have unique characteristics that define them, influenced by their context - both time and place- within which they were said. By closely examining these prophecies we can understand each of their unique content and appreciate the historical context that lies in the background of each of these prophecies. 

  80. Sefer Yirmiyahu - When Politics and Religion Clash

    Rabbi Menachem Leibtag | שעה ו- 3 דקות

    What is the role of prophecy? Typically the role of a prophet is to share a religious message. This shiur illustrates what happens when politics and religion clash- when religious status is used to promote political opinion. By differentiating between politics and religion, the nation during the time of Yirmiyahu could have prevented the destruction of the Temple. Analyzing Yirmiyahu's prophecies leads us to an understanding of the false messages of the political and religious leaders of the time, and about how to act as a nation representing God.

  81. Revealing the Tetragrammaton- The Problem of a New Divine Name

    Rabbi Chanoch Waxman | שעה ו- 7 דקות

    Why does God tell Moshe that He never revealed the Tetragrammaton to our forefathers, when it was in fact revealed to them? How do we resolve this contradiction between Sefer Bereishit and Sefer Shemot? This shiur explores the various answers given by the commentaries, and also utilizes a literary approach of textual parallels in order to answer this question and also learn about the nature of divine promises.

  82. Two Ways to Praise God - Mizmor 145

    Dr. Yael Ziegler |

    What is the importance of Mizmor 145 (Ashrei) that warrants our recitation of it three times a day? This shiur offers a close examination of this Psalm, analyzing its structure and composition that profoundly affect the deeper understanding of the Psalm itself. By gaining a closer appreciation of the text, one can understand God's interaction with man, and the desire to cultivate a connection in which man and God are involved in a reciprocal relationship.  

  83. Rationale for the Laws of Kashrut

    Dr. Ruth Walfish | שעה ו- 8 דקות

    What is the rationale behind the laws of Kashrut? This lecture closely analyzes the various Kashrut laws, and explores the deeper meaning behind the animals that are prohibited and permitted to be eaten, the prohibition against eating blood, and vegetarianism as an ideal in Judaism. Through this analysis we also delve into the broader topic of the purpose of mitzvot in general, and the value of searching for meaning within the laws. 

  84. The Casuistic Unit in Parshat Mishpatim

    Rabbi Meir Lichtenstein | שעה ו- 7 דקות

    Parshat Mishpatim is comprised of casuistic laws – cases which are described as though they have already occurred and laws presented accordingly. When closely examining these laws, one can notice that there is a direct link between these laws and actual occurrences in Sefer Bereishit. Through a close comparison of Shemot and Bereishit, we learn about the relationship between our moral compass and legal discourse and how it sheds light on the stories of Bereishit and our own lives.  

  85. The Achievement of Yitzchak Avinu

    Rabbi Mosheh Lichtenstein

    תאריך פרסום: תשע"ג | |

    Aside from the fact that he is Avraham’s son and Yaakov’s father, what do we view as Yitzhak’s achievement that grants him the stature of being an “Av” (forefather)? To answer this, we have to turn to Bereisheet Chapter 26, where the events of Yitzhak’s life really begin. We examine the strong references to and parallels with Avraham’s life, and discover the differences that provide Yitzhak with his unique character traits and talents.

  86. The Gods of Deceit- Rachel, Michal and the Terafim

    Rabbi Michael Hattin | שעה ו- 15 דקות

    We find striking similarities between the story of Lavan, Yaakov, Rachel and the terafim in Parshat Vayetze and the story of Shaul, David, Michael and the terafim in Sefer Shmuel. Through a close examination of each text we learn that the story in Shmuel is meant to help us more fully understand the story in Bereishit, and gives us a unique interpretation of both incidents and new insights into the characters of Lavan and Shaul. 

  87. Miracles in the Book of Joshua

    Dr. Ruth Walfish | שעה ו- 8 דקות

    The book of Yehoshua is the point of transfer from a miraculous supernatural existence that Bnei Yisrael experienced in their years of sojourn through the desert to a more mundane, natural existence in the Land of Israel. This lecture points to a number of parallel events that occurred in both the desert and in the beginning of the book of Yehoshua, and draws comparisons between them, illustrating this gradual transition from the supernatural to mundane. 

  88. The Story of Bilaam in the Context of Bamidbar

    Rabbi Menachem Leibtag |

    What is unique about the unit of the story of Bilaam and how does it fit within the context of Sefer Bamidbar as a whole? Through an analysis of the unit we learn about the goal of the story of Bilaam and the purpose of sefer Bamidbar in teaching us about the relationship between God and Israel and the way in which mitzvot give meaning to our lives. 

  89. The Double Helix- From Lemech to Noach

    Rabbi Mosheh Lichtenstein | שעה ו- 6 דקות

    What can we learn from the character and story of Lemech? Through an examination of the episode of Lemech as well as the generations preceding and following him, we learn about purpose of man in the world. We also reveal a discussion about our relationship with the past and with the future, and about the delicate balance between living within nature and the development of technology. 

  90. Remembering Shabbat- Commentary and Halacha

    Dr. Baruch Alster | שעה ו- 4 דקות

    The mitzva of Shabbat is portrayed in both the ten commandments listed in sefer Shemot and in sefer Devarim- with a slight difference in wording. The medieval commentaries attempt to resolve this difference through a variety of explanations which shape their opinions of the very nature and essence of Shabbat. Through a discussion of these various opinions we learn about the proper method of interpreting not only the mitzva of Shabbat but also the rest of the Torah itself. 

  91. Moses: A Biography - From a “Hiding Face” to “Face to Face”

    Rabbi Alex Israel |

    What is unique about Moshe Rabbeinu? When we examine the character of Moshe we can notice a unique dichotomy – he was the greatest prophet who ever lived, while also was the leader and judge of the Jewish people in the desert. How do these two characteristics fit together? How was he able to be a prophet, separated from the people, while also be an advocate for them and live among them as well? By examining various texts describing Moshe’s experience and personality, we can learn how Moshe indeed successfully mastered both roles simultaneously, which made him the ultimate leader of the Jewish nation. 

  92. Echoes: The Secret of Sefer Ezra- Nechamiah

    Rabbi Yitzchak Twersky |

    The books of Ezra and Nehemiah contain specific similarities to events in other parts of the Tanakh. By closely comparing the various texts we can gain a greater understanding as to the depth and real meaning of the messages in Ezra and Nehemiah. 

  93. The Abarbanel's Commentary to the Story of the Exodus

    Dr. Avigail Rock

    תאריך פרסום: תשע"ג | |

    In this shiur, we take a look at Abarbanel's commentary to the Exodus and to other stories of geula - redemption. We begin by detailing Abarbanel's background and perspective, and then delve into aspects of his unique commentary. How does his fascinating background and worldview permeate his writings?

  94. The Moral of Yehoshua's Encounter with the Angel

    Dr. Adina Sternberg | שעה ו- 2 דקות

    What is the deeper messages that emerge from the story of Yehoshua’s encounter with the angel? Through an in-depth exploration of the text and classical commentaries, we gain a deeper understanding of the story, and a greater understanding of Divine promises and reliance on God. We also learn how to analyze Tanakh texts in general by exploring their greater contexts and literary illusions to other Tanakh texts in order to uncover deeper messages. 

  95. Clothing and Unclothing as Leitmotif in Yaakov's Family

    Rabbi Francis Nataf | שעה ו- 1 דקות

    Clothing plays a major role in defining a person’s identity and character- both as perceived by one’s self and by others. We can gain a deeper appreciation of this concept through a close examination of stories in the book of Genesis, particularly tracing the characters of Yehuda and Yosef. Through an exploration of the narratives we can appreciate that clothing serves as a method of communication, a form of identity and self-perception, and helped shaped the story of the Jewish nation. 

  96. The Fall of Shiloh: The Mystery of the Tanach's Silent Tisha B'av

    Rabbi Moshe Shulman | שעה ו- 6 דקות

    Yirmiyahu the prophet uses the destruction of the mishkan in Shiloh as the paradigm on which to model the imminent destruction of the Temple.  What is the relationship between the destruction of Shiloh and the destruction of the Beit Hamikdash? What was the sin of Shiloh? When and why was Shiloh destroyed? This lecture addresses these questions, as well as the discussion of why this cataclysmic event in Jewish history is barely mentioned in Tanach.

  97. Resurrection: Eliyahu and Elisha

    Rabbi Ezra Bick | שעה ו- 11 דקות

    Eliyahu and Elisha both perform miraculous resurrections, in episodes that seem to be parallel to each other. This lecture examines the similarities and differences between the stories, through which we can gain a much deeper understanding into the unique characters of Eliyahu and Elisha.

  98. Who is the Hero of Megillat Ruth?

    Dr. Tamar Werdiger | שעה ו- 15 דקות

    Who is the hero of Megillat Ruth? Through a close reading of the megillah, we notice that many of the characters qualify as the central figure of the story. This lecture analyzes the characters and illustrates the various ways of determining the protagonist in different types of literary compositions through a series of textual indicators. We then apply these criteria to Megillat Ruth in an attempt to understand who the hero of the megillah is. 

  99. The Symbolic Meaning of Clothing in Tanakh

    Dr. Avigail Rock |

    The Tanakh generally minimizes in the description of detail. Therefore, when we are privy to extra details we always have to wonder why these details are given, as they are always significant to the story. However, when it comes to clothing, the Tanakh often goes into great detail. Why is this? Why does the Tanakh give so many descriptions of specific clothing? By closely examining specific Tanakh texts we can see that clothing plays many roles in the Tanakh narrative, besides being simply what people wore. Clothing has a significant metaphorical meaning as well, reflecting a person’s identity and character. Clothing transfers the identity and emotion of a character, and provides the reader with the much deeper subtext of a story. Therefore, understanding the nature of clothing in Tanakh on a much deeper level can help shed light on the Tanakh narrative as a whole. 

  100. Structure and Meaning in the Ten Commandments

    Rabbi Alex Israel | שעה ו- 11 דקות

    How many commandments are included in the Aseret Hadibrot? How can they be divided? An analysis of the structure of the Ten Commandments, as well as its comparison with Ancient Near East treaties allows us to gain deeper insights into the messages of the Ten Commandments and the meaning of a personal connection with God. 

  101. Dreams and Dialogues in Shir Hashirim

    Rabbi Moshe Taragin

    תאריך פרסום: 5777 | | שעה ו- 11 דקות

    In this shiur, we look at the four main poems in Shir HaShirim: the song of longing and wistfulness, the wedding preparations, the frustrated expectations, and the search for renewal (as well as the chorus of the “oaths”). We consider the nature of the communication in Shir Hashirim, and explore the multiple perspectives within the songs and within the midrash and commentaries on Shir HaShirim. As we navigate the blending of time and blurred consciousness in the dream sequences, we ask:What messages about Am Yisrael can we uncover from the dream metaphors in Shir HaShirim? What roles do the dreams play in expressing emotions, and how many characters are really in Shir HaShirim?

  102. Our Father, Our King: The Difference Between Shirat Hayam and Shirat Ha’azinu

    Dr. Yael Ziegler

    תאריך פרסום: 5777 | | שעה

    We will be looking at the  two major songs of the Torah - Shirat HaYam- the Song at the Sea, and Shirat Haazinu - the song of dire warnings before Moshe's death. These songs are strikingly different - from their respective literary tones to the way they are recorded on the parchment of the Torah scrolls, and yet each of them are viewed as a national anthem of Am Yisrael.   Somehow, these songs are intriguingly linked. We explore how each song represents a different situation and paradigm, and a important aspect of the relationship between God and His nation.

  103. The Key to Tanach: Haazinu and its Hidden Messages

    Rabbi Yitzchak Twersky

    תאריך פרסום: 5777 | | שעה ו- 10 דקות

    In this shiur, we explore what Haazinu is indirectly talking about, and how it impacts on the rest of Tanakh. Biblical poetry leaves much of the depth of meaning between the lines, and Haazinu is no different. We identify three dimensions of Haazinu, and the relationship among them is the main focus of the shiur.

    Though the surface level of the poem - the peshat - obviously relates to sin and the consequences thereof - questions of how God runs the world, wordplay and allusions seem to point to various key moments of the Torah - the very beginning (the Garden of Eden) and the "middle" - the Sin of the Spies and Moshe and the rock.   As we analyze the hints deriving from the word choice within Haazinu and look at the other texts inside, we gain a deeper perspective of the issues of sin and consequence within the relationship between God and Israel, while gaining insights about Moshe along the way.

  104. Meaning of the Omer, Counting, and Shavuot

    Rabbi Yehuda Rock

    תאריך פרסום: 5777 | | שעה ו- 5 דקות

    Was Shavuot the same time as Matan Torah? It is supposed to be the 50th day- after the first day of Pesach. Shavuot did not always take place on a fixed date – when calendar wasn’t fixed, the day could vary, just as the number of days in the preceding months could vary. In the Torah, Shavuot is always described in agricultural terms - the only regel (pilgrimage holiday) not to be explicitly linked with a historical commemoration. Did Hazal (the Rabbinic Sages) simply decide to link Shavuot with the Giving of the Torah, or are there strong hints within the Torah as well? If so, why are they not explicitly linked? What can we understand - and what are we meant to appreciate about Shavuot from the way the Torah describes the commandments surrounding Shavuot?

     

  105. Guide to the Perplexed - Perplexing Questions Regarding Rashi's Bible Commentary - A Search for Answers

    Dr. Lisa Fredman

    תאריך פרסום: 5777 | | שעה

    There are many manuscripts for Rashi's commentary - a commentary that has become a basic staple in Torah study. There are many perplexing questions about Rashi's commentary, ranging from to potential nusach (biblical manuscript) discrepancies, to Rashi's philosophical views on the subject of evil and free will - to the question of what of "Rashi's" commentary that we have - especially on the books of Neviim and Ketuvim - was written by him, and what was written by students or supercommentaries?  

    We look at examples from throughout Tanakh relating to different questions we have in order to appreciate these questions. We take heart in the continuing research being done on the supercommentaries and newly digitzed manuscripts, which can aid us in our quest for answers.

  106. The Second Luchot and the Thirteen Middot

    Rabbi Yair Kahn

    תאריך פרסום: 5777 | | שעה

    The Thirteen Middot (or the Thirteen Attributes of Mercy) occupy a very prominent position in Jewish liturgy, constituting a central part of Slihot, as well as the Torah reading on Fast days. Wh was this chosen? What singular theme did the Sages find expressed specifically here?  I believe the solution lies in a deep appreciation of the Scriptural context of the Thirteen Middot.

    We will examine this section in order to achiveve a more profound understanding that will hopefully lead to a more informed, inspired, and meaningful avodat Hashem whenever we recite Slihot.  We will also come to appreciate the added significance of Yom Kippur as the day that Israel received the Second Divine Tablets, the day that the covenant is renewed and completed, and the day that Israel first experiences the Thirteen Middot, as they achieve atonement before God - as they behold the Divine Presence.

  107. The Five Fast Days of Tevet

    Rabbi Dr. Aharon Adler

    תאריך פרסום: 5777 | | שעה

    What are the "five fast days of Tevet?" Well, there are at least four possible dates in traditional Jewish sources, as well as a fifth idea. We examine some of them, and explore the different aspects of the Fast of Tevet.

    We begin with an unusual phenomenon in Tanakh: a Halakhic question and answer. The question is posed to the prophet Zechariah: is it proper to cry and fast for the four Fast Days of mourning once the second Beit HaMikdash is being built? Zechariah's answer is not clear, and neither are the dates of the fasts.

    When is the Fast of Tevet meant to be, and what is it really marking? Aside from signifiying another stage of the protracted Destruction of Jerusalem, the Fast of Tevet also marks the time when the Jewish community already in Babylonia heard that Jerusalem was destroyed in the time of the prophet Yehezkel - months after the burning of the Beit HaMikdash! This and other events linked to the Fast of Tevet lead us to identify another dimension what this fast may be mourning: assimilation of the Jewish people.

     

     

     

  108. The David and Batsheva Episode

    Rabbi David Fohrman

    תאריך פרסום: 5777 | | 58 דקות

    We will examine the David and Batsheva episode - a very difficult episode in Tanakh, and our focus will be its aftermath. The child that is conceived dies – David prays for him to survive, but the child dies. Why, though, does Shlomo live? He, too, is born in the immediate aftermath. Not only does Shlomo live, but Gid seems ecstatic about his birth.  Is there another dimension to the Tanakh's emphasis on the urgency with which David prays for the first child to survive? To find answers, we look for clues through a close reading of related Tanakh texts.

     In the prophet Natan's  analogy of the "poor man's lamb," who is the lamb in the story, and does it hint at Uriah's childlessness? We compare the story of Yitzhak's birth to that of Shlomo. Both  are "miracle children" who survive after seemingly-impossible situations whose destiny is to carry on a dynasty of sorts. Finally, we look at Shlomo's dream and the story of the two women in the court case that Shlomo solves. The court case with the two women may be the final key to explaining why Shlomo ultimately survived, if we look at it as yet another parable.  Shlomo asks for wisdom, and God grants him wisdom - but perhaps not in the way Shlomo expects.

  109. An Unnatural Fault Line: Jerusalem

    The Biblical Significance of the Reunification of Jerusalem

    Rabbi Moshe Shulman

    תאריך פרסום: 5777 | | שעה

    In this shiur, we explore some of the issues surrounding the choice of Jerusalem as the capital of the Jewish people and as the place of the Mikdash.  We also look at the split between the northern and southern kingdoms.The kingdom was split on an unnatural fault-line - why? We go back to the roots of the split and explore what the division was, what was it that changed, and why. And did God choose Jerusalem, or did David?

    Jerusalem was chosen as a way to unite two groups that were already divided to some degree, and annexing Binyamin to Yehuda saved Jerusalem and the Beit haMikdash from becoming a  border city of warring nations.

     

  110. Naomi - Heroine Behind the Scenes

    Rabbi Dov Berkovits

    תאריך פרסום: 5777 | | שעה

    Every time we read the Book of Ruth, a seemingly short and simple story, we find something new that we haven’t seen before. In this shiur, we focus on Naomi, who effectively orchestrates much of what happens with Ruth in Beth Lechem. We look at what is going on in the Megilla, and we add context by examining the role of the tribe of Yehuda in parts of the book of Shoftim, and the meaning of certain names of God.  People often speak of Megillat Ruth as a form of tikkun - symbolic repair - for what came before, and Naomi is at the center of this tikkun.

  111. Yehuda - The Making of a Biblical Hero

    Rabbi Alex Israel

    תאריך פרסום: 5777 | | שעה ו- 10 דקות

    We will be discussing the Yehuda and Tamar episode, the essential story to understand Yehuda as a leader, and to understand the forefathers and Bereisheet as a whole. We explore some perplexing questions about this story, and seek to understand the strange behavior of all involved. How does this story fit in with the sale of Yosef, and which event came first? The juxtaposition of these stories provides perspective on the ultimate leadership roles of Yosef and Yehuda, and teaches important lessons about taking responsibility.

  112. What Happened to the Three Day Festival

    Rabbi Yitzchak Etshalom

    תאריך פרסום: 5777 | | שעה

    What happened to the "three - day festival?" Contrary to what might be expected when seeing the title, this shiur is not about the "three-day yom-tov" phenomenon.  Rather, we will address the issue of the three day festival that was the premise of Yetziat Mitzrayim (the Exodus from Egypt). Moshe asked Pharaoh for permission to take the Israelites to worship God for three days in the wilderness. Do the Israelites actually do this? As we explore this topic, we also must ask what sort of literature the Torah is, and why the Song of the Sea is not found in the Book of Tehillim (Psalms). 

  113. How did the Rabbis come up with all this? Case studies in understanding peshat and midrash

    Rabbi Yitzchak Twersky | שעה

    What are the origins of midrashei Chazal? How did the rabbis come to their understanding of the pesukim as reflected in the midrashim? This lecture presents a number of examples of the way in which midrashei Chazal reflect Chazal’s understanding of Tanakh.  

    Click here for a downloadable audio version of this lecture

  114. David's Sons: Punishment, Repentance and Redemption

    Dr. Yael Ziegler | שעה ו- 1 דקות

    This lecture presents the incident of David and Batsheva as the turning point in David’s life, representing a collapse in his career and personal life which had been so successful prior to this event. Through a close examination of the text we learn to appreciate the character and leadership of David, as well as the power of teshuva.

    Click here for a downloadable audio version of this lecture

  115. Weather and Environment in Shir Hashirim

    Rabbi Moshe Taragin | שעה ו- 4 דקות

    Shir Hashirim details a complex historical relationship between God and his chosen people. What role do weather and climate play in framing the repeated attempts the to bridge between the King and His bride? What happens when the darkness suddenly shifts into daytime?

    Click here for a downloadable audio version of this lecture

  116. Peshat vs. Halakha: An Eye for an Eye and Other Cases

    Rabbi Yehuda Rock | שעה ו- 4 דקות

    There is an apparent contradiction between some verses and the halachic laws derived from them. One famous example of this is the “eye for an eye” scenario, whereby the punishment detailed in the verses is not the same as the one delineated within the halachic sources. How do we resolve this contradiction between the written and oral Torah? Throughout the discussion we relate to this problem specifically and also to the conceptual relationship between peshat and halacha.   

    Click here for a downloadable audio version of this lecture

  117. How Awesome Is This Place! Where Was It That Jacob Became Awestruck?

    Rabbi Shalom Berger | שעה ו- 3 דקות

    Although the Torah makes it clear that Jacob's vision takes place in Bet El/Luz, Rashi - based on midrashim - suggests various ways to place the vision in Jerusalem. In this class we discuss the textual challenges that encourage the midrashim to break with the simple reading of the text and analyze the recurring use of the expression "HaMakom" - The Place - in Jacob's story. The analysis is largely based on understanding "the Place that God will choose" as the location where many commandments are to be performed, as taught in Sefer Devarim. Ultimately we will examine the need that human beings have to commune with God in a specific place, and whether we can conceive of God being limited in such a way.

    Click here for a downloadable audio version of this lecture

  118. Mei Meriva: When it Happened, Why it Happened and How it Happened

    Rabbi Menachem Leibtag | שעה ו- 5 דקות

    It is unclear what Moshe’s sin was in Mei Meriva, and why he was punished so severely. This lecture surveys the different opinions and discusses the reason behind these various opinions. We study the story through a specific methodology of analyzing the text and examine it through many contexts in order to glean important messages about leadership.

    Click here for a downloadable audio version of this lecture

  119. A Man, His Father and a Maiden - Amos' Oracle Against Israel

    Rabbi Yitzchak Etshalom | שעה ו- 5 דקות

    Commentators have puzzled over – and disputed the meaning of – the central line in Amos’ chastisement of the northern kingdom: “A man and his father go to the (same) maiden, in order to profane My name” (Amos 2:7). In this shiur, we survey the several broad directions taken by commentators to unravel this mystery. We then take a step back to view Amos' oracle from a panoramic perspective; by doing so, we raise a novel suggestion which helps resolve the numerous difficulties inherent in the text. This resolution also helps us gain a deeper understanding into the context and purpose of Amos' oracle against the north.

    Click here for a downloadable audio version of this lecture

  120. And There was Evening and There was Morning- The dispute between Rashbam and ibn Ezra about Shabbat

    Rabbi Dr. Martin Lockshin | שעה ו- 3 דקות

    This lecture discusses Rashbam’s controversial comment on the phrase “vayehi erev vayehi boker” [“and there was evening, and there was morning”] and Ibn Ezra’s vehement opposition to this commentary. Through a close textual analysis we explore the concept of a day in the Bible and in Judaism, and also reach a deeper perspective of the significance of interpreting a biblical text.

    Click here for a downloadable audio version of this lecture

  121. Sefer Bemidbar: Let's Get This Straight

    Rabbi Gad Dishi | שעה ו- 5 דקות

    Why is the book of Bemidbar out of chronological order and where? What does this represent and what can we learn from this? This lecture analyzes whether there is a logical order to the sequence of the narratives in Sefer Bemidbar by conducting a structural analysis and exploring parallels in content and linguistics between the various parts of the book. This exploration leads us to an understanding of our relationship with God, and what it means to be His nation.

    Click here for a downloadable audio version of this lecture

  122. Biblical Roots of Midrashic Stories-Towards an Understanding of Midrashic Methodology

    Rabbi Moshe Shulman | שעה ו- 6 דקות

    This lecture discusses the relationship between the Biblical text and the midrashic text through an analysis of a number of midrashim. We explore the methodology of midrash and understand its foundations and its intersections with pshat.

     

    Click here for a downloadable audio version of this lecture

  123. The Essence of Pesach Sheini

    Rabbi Dr. Aharon Adler | שעה ו- 4 דקות

    What is the goal of Pesach Sheni? Is it its own holiday or a “makeup” for Pesach? Three different views in the midrash identify the people requesting Pesach Sheni, which correspond to three different halachic viewpoints as to the essence of Pesach Sheni. We examine each opinion and in order to analyze the meaning and significance of this day.

     

    Click here for a downloadable audio version of this lecture

  124. The Secret of the Keruvim: Creation and the Mishkan

    Rabbi David Fohrman | שעה ו- 3 דקות

    How do we read the story of creation of the world from the perspective of scientific advancements? How do we, as people living in the modern world, read the story of the six days of creation? How do we answer the questions that arise from the first chapter of Bereshit? The text describing the construction of the Mishkan can shed light on the text of creation and through a close examination of both texts we can gain a deeper understanding of the story of creation.

  125. For God is Not a Man- On Bil'am, Blessing and Betrayal

    Rabbi Chanoch Waxman | שעה ו- 7 דקות

    What is the purpose of Parshat Balak? It doesn’t seem to fit within the context of Sefer Bamidbar and with the general theme of the Torah. Through an analysis of the parallels between the characters of Bilam and Avraham we can understand the purpose of the story and its deeper messages.

  126. Tanakh education in Israel and Hutz La'aretz: A moderated conversation

    HaTanakh.com Staff | 58 דקות

    A moderated panel discussion between educators in Israel and the Diaspora regarding Tanakh education in schools.

  127. Leading meaningful and though-provoking class discussions in Tanach classes

    Dr. Ilana Turetsky | 41 דקות

    This video focuses on techniques to encourage student participation in Tanakh class discussions. It highlights specific methods which enable the students to feel comfortable in the discussion, and provides ideas on how to make these discussions engaging and successful.

  128. Are We Waiting for Mashiach or is He Waiting for Us? Two Models of Redemption

    Rabbi Alex Israel | שעה ו- 6 דקות

    Sefer Vayikra and Devarim offer two variant paradigms of Redemption. We shall apply these to the Egyptian Exile, and to the exiles that followed, and relate to our current state of play; are we currently in Exile or Redemption?

     

  129. Ma'aseh Avot Siman l'Banim: Parents and Children in Sefer Bereishit

    Rabbi Mosheh Lichtenstein and Dr. Tova Lichtenstein | שעה

    Studying and teaching Sefer Breishit can be a tool in understanding the parent child relationship in all its complexity. Issues such as sameness and difference, continuity, change and tradition can be learned from the fathers and mothers of Am Israel. This panel of a mother who is social worker and a son who is a Rosh Yeshiva will address these issues theoretically and practically.

     

  130. Yechezkel's Contribution to the Redemption

    Dr. Adina Sternberg | שעה ו- 10 דקות

    A comparison between Judah's exile and redemption and Israel's exile, seemingly without redemption, raises the question what affected the change in outcome. We will deal with a few of Yechezkel's tactics and issues that he addresses, to try to suggest part of the answer.

     

  131. Eliyahu HaNavi and the Pitfalls of Experiential Education

    Rabbi Dr. Barry Kislowicz | שעה

    This shiur examines the events of Eliyahu at Har HaCarmel and Har Horev and uses the layers of meaning in these chapters, together with the leading research and philosophy of experiential education, to highlight key lessons for educators, madrichim and parents which help them avoid the classic mistakes made by so many.

  132. Mikra: Gateway to Midrash?

    Rabbi Yitzchak Etshalom | שעה ו- 10 דקות

    The Midrashic authors of the millenium following the era of the Mishnah, saw the Tanakh not as a document rather as a living testament of ongoing history, including their own post-Biblical world. They undertook a responsibility, both social and pedagogic, to derive lessons, to associate stories and to vivify Biblical characters in their own Byzantine, Sassanian, Islamic and Christian worlds. In this session, we will investigate a sampling of over 20 Midrashic/Aggadic texts to demonstrate this approach and to provide examples of various perspectives of this "ongoing dialogue with Mikra"

     

  133. Is Religious Freedom Enough? Early 2nd Temple Polemics (Hagai, Zekharia, Ezra)

    Rabbi Gad Dishi | שעה ו- 10 דקות

    When Darius the Great ascends the throne of Persia a fateful debate rages beneath the surface amongst the Jewish leadership. Should they be grateful  and suffice with the right of return and religious freedom Persia awarded or should they risk it all and join a multi-regional revolt to achieve political freedom and the reestablishment of the Jewish monarchy? The shiur provides an introduction discussing timeline in the Bible, Empires dealt with in the Bible, and who were the Jewish leaders of Yehud under Darius. The introduction is followed by pointing out a number of oddities and seeming contradictions regarding the depiction of events as relayed by Hagai, Zekhariah, Malakhi and Ezra. These difficulties are resolved by analyzing the shifting balance of power between Yehoshua Kohen Gadol and Zerubavel and a planned rebellion against Paras. Archaeological evidence is used to buttress the claim of a possible rebellion. The shiur ends with a possible biblical message for future generations.

  134. Competing and Completing Perspectives:Yehoshua, Yechezkel, and our Idolatrous Forefathers

    Atara Snowbell | 52 דקות

    The overwhelming biblical evidence of widespread idolatry by Bnei Yisrael in Egypt is countered by the glaring omission of this detail in the story of the Exodus from Egypt. We will analyze these contradictory perspectives, and discuss the timeless and contemporary messages they represent.

     

  135. When Politics and Religion Clash: A Crash Course on Sefer Yirmiyahu

    Rabbi Menachem Leibtag | שעה ו- 4 דקות

    Yirmiyahu, like most other prophets, rebukes the nation on issues relating to idol worship and ethical behavior. However, at a certain point in his career, Yirmiyahu finds himself in a unique and most uncomfortable position, when God demands that he tell the people (and the King) to surrender to the Babylonian army. In our class, we will explain when and why this happens, and how it affects our understanding of not only the book of Yirmiyahu, but also the underlying reason for the fall of Jerusalem and the destruction of the first Temple.

  136. Yissachar and Zevulun: Business OR Torah?

    Michael Eisenberg | 57 דקות

    Midrashim and commentaries as well as halachic authorities have looked at the relationship between the tribes of Zvulun and Yissachar as a unit, where one earns a living and, in turn, supports the other that is learning Torah. This has given rise to many spiritual-financial contracts and even a way of life that supports certain segments of the population that sit and learn torah all day.  This approach is derived both from the Blessings granted by Yaakov at the end of Sefer Breishit and a talmudic interpretation of verses in Divrei Hayamim about the tribe of Yissachar.

    The shiur looks at the blessings of both Jacob (Breishit Chapter 49) and Moshe (Devarim Chapter 33) in a new way, teasing out the literal meaning of the descriptions of each Tribe’s inherited land as well as the words used to describe them. We reconcile the notion that Jacob tells Zvulun that his land inheritance will border the seas when, in fact, it does not even reside along a single seashore. How does a landlocked tribe come to lead an seafarers life? 

    By looking at the relationship between Yissachar and Zvulun through an economic and business lens, we can see that they were business partners and not spiritual partners. They were not trading money for the world to come but rather trading with Tsiddon and other foreign economic powers for which these two tribes were two links in an export-oriented economic supply chain, rooted in domestic, Israelite values. 

    The relationship is a classic one between entrepreneurs and managers that shaped the economy of the Tribes of Israel, and also reflected the very different personalities of each tribe as seen also in the song of Devora and the descriptions of Divrei Hayamim. Zvulun was the risk taker, the entrepreneur. Yissachar was the manager, the Financial brains and the values-protector. 

     

  137. Yiftah and Shemuel: The Power of Speech

    Dr. Yael Ziegler | שעה ו- 3 דקות

    The Tanakh often presents us with similar characters who at their core have similar kinds of personalities, but their spiritual lives wind up taking very different directions. The Tanakh, in presenting these kinds of characters, and Chazal, in picking up on these “mirror characters” are offering a distinction between a person’s fate and their destiny. The deciding factor is not the fate that they are born with, but the destiny that they choose. This lecture explores the similarities and differences between the figures of Yiftach and Shmuel.

  138. Ezra- Nehemiah's Revolutionary Strategies Towards Jewish Continuity

    Yael Leibowitz | 55 דקות

    This class will look at the creative ways in which the leaders of the Shivat Zion movement faced the unprecedented challenges of their times, and the relevance of their ingenuity for today. 

  139. Art and Parshanut: Murder in the Making

    Neima Novetsky | שעה ו- 4 דקות

    Artistic renderings of Biblical scenes provide a unique lens through which to view the ancient text. The artists' choices highlight textual and conceptual difficulties and simultaneously convey possible interpretations of Biblical ambiguities, acting like Midrash to fill in gaps in the text. This class explores a selection of artwork and more traditional exegesis on the stories of Kayin and Hevel and Lemekh and his wives, delving into the first murders in history. One is a well known story, the other often forgotten, but together they touch on universal themes such as the human desire for acceptance and the pain of rejection, the deterioration of society and cycles of violence, and the possibility and power of repentance.

  140. Rashi’s Peshat Revolution – Was it an innovation “ex nihilo”?

    Dr. Lisa Fredman | שעה ו- 7 דקות

    Rashi was the first commentator in Northern France/Ashkenaz to write a ongoing Bible commentary that addressed the Peshat. Was this innovative breakthrough original to Rashi or did he cull from earlier sources? If so, which sources? What are the building blocks of his Peshat commentary and why did he feel the need to introduce this new style of Biblical interpretation?

  141. How Tefilat Shabbat Illuminates the Meaning of Vayechulu and Veshamru

    Rabbi David Fohrman | שעה ו- 16 דקות

    Two of the best known pieces of Biblical text that deal with the idea of Shabbat are the “Vayechulu” passage in Breishit, and the “Veshamru” passage in Exodus. We say them every week as part of the texts of Kiddush Friday night and Shabbat day. And yet a great many puzzles haunt us about these texts. Why would an all powerful God need to rest? If God finished creating everything at the end of the Sixth Day, why does Vayechulu also tell us that He ‘finished’ on the Seventh Day? ~~In this talk, Rabbi David Fohrman makes the case that the amidah of the Sabbath prayers contains text that is designed as a commentary on these two crucial texts - and that this ‘prayer-commentary’ opens up our understanding of both Shabbat, and the Biblical texts that describe it, in profound ways.

  142. Yosef and the Sar Hamashkim: The Limits of Human Involvement in the Redemptive Process

    Rabbi Yair Kahn | 58 דקות

    Rashi comments that Yosef had to remain in prison for an additional two years, because he requested that the Sar Hamashkim plea to Pharaoh on his behalf, instead of relying on Hashem. Was Yosef really out of line? Does perfect faith demand that Man be inactive on the practical level? Does proactive human action indicate a lack of faith? We will study the Yosef story and explore these fundamental questions, which lie at the very core of Religious Zionist philosophy.

  143. The Lord killeth and maketh alive" (1Sam. 2) – A Rabbinic Reading of a Biblical Text

    Dr. Yonatan Feintuch | 58 דקות

    This shiur deals with the relationship between midrash and pshat (the simple reading of biblical verses). It addresses the question whether midrashic narratives that do not appear to have a textual basis in the biblical narrative, are rabbinic ideas that are artificially attached to the biblical text, or are actually an alternative, sophisticated reading of various implicit elements that exist in the text itself . The large part of the shiur will address these questions specifically through the lens of a brief midrashic narrative, which describes the biblical character of Channa (Shmuel's mother) as praying on behalf of the sect of Korach, and elevating them from the netherworld where they sank after their rebellion against Moshe.