Babylon

נמצאו 3 תוצאות חיפוש

1. Introduction - Daniel

   Rabbi Yaakov Medan

   The beginning of Sefer Daniel dates back to the Exile of Yehoyakim – the first Exile of Yehuda. Yehoyakim’s father Yoshiyahu was the final independent ruler of Yehuda and after his death a power struggle began between Egypt and Babylon. The date at the beginning of the book is reconciled with the dates in other books and the description of Yehoyakim’s demise is reconciled with description of his death and burial in Jerusalem.

2. The First Dream

   Rabbi Yaakov Medan

   According to the conventional interpretation by the Sages, the Four Kingdoms refer to Babylon, Persia/Medes, Greece, and Rome. Later interpretations extend Rome into Christianity, while others combine Rome with Greece, allowing the fourth kingdom to be Yishma’el - Islam. These interpretations assume that the prophecy ends with a Jewish kingdom in the end of the days and therefore must span throughout human history. An alternative interpretation suggests that the four kingdoms are Babylon, Persia/Medes, Alexander the Great, and the Diadochi kingdom which comprises the Ptolemy and the Selucids, and the dream extends itself to the kingdom of the Hashmona’im. Many prophecies deviate from their initial intentions due to man’s deviation from God’s path, and are destined to be fulfilled in the future.

3. The Vision of the Four Beasts

   Rabbi Yaakov Medan

   The Sages and many commentators are in agreement that the four beasts in Daniel’s dream parallel the four kingdoms described in Nevukhadnetzar’s dream. An alternative interpretation suggest that that the first three beasts are parables for Nevukhadnetzar - the lion, his son Evil Merodakh - the bear, and his son Belshatzar – the final king of Babylon - represented by the leopard. The fourth beast represents the kingdom of Persia and the ten horns of the beast represent the ten successive rulers of Persia. The new horn that sprouts and uproots the existing one represents Alexander the Great and the Greek Empire.