The Lottery

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1. The Casting of the Lot

   Prof. Jonathan Grossman

   This article explains the meaning and significance of the Lottery ("Pur"). The world of magic is often linked with Rachel and her descendants. Haman's lottery was performed during the celebration of the Babylonian New Year, and reflects a deterministic worldview. We will compare the Haman's lottery to the High Priest's lottery on Yom Kippur, and Joshua's lottery for dividing and distributing the land.

2. Urim and Tumim- What is their Significance?

   Rabbi Daniel Wolf

   תאריך פרסום: תשע"ב | |

   In this shiur, we take a closer look at the mysterious Urim ve-Tumim. What are they? Why do they have a double name? What is their purpose? Strangely, it appears that there is no explicit command to make them, yet their presence is assumed by the Torah, and they seem to play a significant role when leaders call for the kohanim to advise them about decisions to make.

3. The End of Nehemya

   Rabbi Tzvi Sinensky

   Chapter 11 reports that a tenth of the Jewish population of Judea was selected by lottery to live in Jerusalem, with an eye toward ensuring the city’s ongoing security. The Jerusalem lottery was a random, rather than Divine, mechanism for determining who was to live in the holy city, consistent with the tenor of desacralization running throughout the period of Shivat Tzion.

   The celebratory dedication of Jerusalem’s walls closely resembles the celebration in the third chapter of Ezra. Buried among the many similarities, however, is a basic difference. In Nehemya, the joy is unmitigated. In Ezra it is muted by the sobbing of those who had witnessed the First Temple’s grandeur. Thus, Nehemya is to be viewed as having brought Ezra’s work to a point of greater completion.

   Nehemya’s final chapter neatly summarizes many of his major concerns throughout his tenure in Judea, and it brings his story full circle. The differences between the events of Nehemya chapter 1 and chapter 13 neatly capture the enormity of the governor’s achievements. At the book’s opening, there is an existential crisis. The walls of Jerusalem are burnt to the ground, and the community’s survival is far from assured. By the end, the wall has been completed and the community’s safety secured. Nehemya has turned his attention to matters of ethics, the Temple, and religious practice. However, for all his accomplishments and efforts, Nehemya concludes his sefer with his work incomplete. The battle for the hearts and minds of the people was destined to continue in Sefer Malakhi, a work written some years following Ezra and Nehemya’s careers.