Covenant of Shabbat

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1. The Chiastic Structure of Vayikra Chapter 20

   Rabbi Menachem Leibtag

   תאריך פרסום: תש"ע | |

   The chiastic structure is a tool used to understand the meaning of a chapter of Tanakh in much greater depth. This lecture illustrates how this method creates order within verses that appear random and superfluous, and then examines Vayikra Chapter 20 by applying the chiastic structure in order to gain an appreciation about what it means to be representing God through sanctity. 

2. Shabbat in the Book of Yirmiyahu

   Rabbi David Sabato

   In this unique prophecy, Yirmiyahu discusses the breach of the covenant of Shabbat. While the Torah and other prophecies connect immorality with the destruction of Jerusalem, Yirmiyahu stresses the importance of the observation of Shabbat as a condition for the people's continued existence in their country due to its nature as a national covenant with a most public nature. This prophecy is compared the prophecy in chapter 7, as well as to the prophecies of the other prophets regarding Shabbat. 

3. Remembrance of the Revelation at Mount Sinai in Moshe's Speech

   Rabbi Dr. Tamir Granot

   According to Moshe's speech in Parshat Va'etchanan, the primary significance of Ma'amad Har Sinai is God's direct revelation to Israel. However, the description of Ma'amad Har Sinai in Sefer Shemot focuses on Israel's belief in Moshe as a true prophet. By closely examining the two instances of revelation, one can see that the purpose of the speech in Devarim was to establish the faith for all generations even when individuals and the community as a whole do not experience a revelation as had occurred during the exodus from Egypt or at Mount Sinai. From here it follows that faith in the book of Devarim rests on the foundations of prophecy, memory, and story, and not on unmediated experience.

4. The Idea of Shabbat in the Book of Yechezkel

   Dr. Tova Ganzel | Hour and 8 minutes

   What is the status of Shabbat observance during the destruction of the Beit Hamikdash and the Babylonian exile? This shiur traces the records of Shabbat observance in the Tanakh, and particularly in the book of Yechezkel, and highlights the crucial nature of Shabbat - its desecration ultimately lead to the destruction, and its observance signifies the eternal relationship between God and Israel. 

5. Shabbat and the Mishkan

   Rabbi Elchanan Samet

   Between the seemingly concluding command about the Mishkan in Parshat Ki-Tisa and the debacle of the Golden Calf, there is a short section of six verses (31:12-17) containing the mitzva of Shabbat. What is the reason for the appearance of this mitzva here? Through an analysis of the various commandments relating to Shabbat, we can understand the placement of these verses, highlighting the relationship between the Mishkan and Shabbat. The conclusion of the command to build the Mishkan teaches that Shabbat, too – like the Mishkan – is a sign of the mutual covenant between God and Israel.