Amalek
Found 29 Search results
Shaul's War against Amalek (I)
Chapter 15 (Part I)
Rabbi Amnon BazakThe mitzvah to destroy Amalek raises a number of moral issues: why were Bnei Yisrael commanded to destroy Amalek? Why does Shaul turn to the Keini and ask that they separate themselves from Amalek? Why was keeping Aggag alive such a terrible sin?
Shaul's War against Amalek (II)
Chapter 15 (Part II)
Rabbi Amnon BazakAfter understanding the reasons behind Shaul's decision to keep Aggag alive, we must try and understand why the sin was so severe. This lesson will explore the essential reasoning behind the commandment to destroy property in certain wars, and the problem with ignoring this commandment.
Shaul's War against Amalek (III)
Chapter 15 (Part III)
Rabbi Amnon BazakIn conclusion of our discussion regarding the war against Amalek will discuss two central questions: a - Who owned the coat that was torn at the end of the story, and why is the text ambiguous about the owner of the coat? b - What is the relationship between the defeat against the Philistines and the loss of Shaul's monarchy?
The Killing of the Priests of Nov
Chapter 22 (Part II)
Rabbi Amnon BazakThis lesson will discuss the conclusion of the tragic episode of the killing of the Nov priests. Their death was caused directly by Doeg the Edomite, but various other circles were linked with the murder indirectly.
David and the Amaleki Troop
Chapter 30
Rabbi Amnon BazakUpon his return from the Philistine camp, David discovers that Amalek has taken the Israelite camp, and taken the women and children. Why did David deserve such grief? Why did he defeat Amalek? What is the relationship between David's morality and Amalek's immorality?
Shaul and Amalek
Haftarot: Zakhor
Rabbi Mosheh LichtensteinThe imperative to destroy Amalek has to follow the divine directive. By sparing the sheep, Shaul inserts personal considerations into the fulfillment of the commandment. He also runs the risk of desecrating God's name, because one might assume that the nation waged war against Amalek only for the loot they gained. Shaul believes wholeheartedly that he has observed God's commandment; he fails to understand that by giving in to the nation who requests the cattle he has failed as a king and leader. Generations later Mordekhai amends this error by avoiding the loot that is offered to the Jews.
The Wanderings of Bnei Yisrael in the Desert
Rabbi Yaakov MedanA review of various biblical sources indicates that the wanderings of Bnei Yisrael in the wilderness had additional significance, aside from the need to circumvent the land of the Pelishtim and the punishment decreed on the nation as result of the sin of the spies. These sources mainly point to the wilderness as a place with no means of subsistence. It is there that Bnei Yisrael learn that it is God Who feeds and sustains them. This lesson discusses the wandering in the desert as depicted in the prophecy of Amos, who describes the trek entirely from a social perspective, in terms of justice and righteousness.
The Amorality of Amalek
Rabbi Alex Israel | 39 minutesAmalek is presented as an archetypal enemy, but what, precisely, is so objectionable about this nation? We look at how Amalek is described in the Torah, and in selected examples from Neviim Rishonim. We also examine the concept of “yirat Elokim”—fear of God as it pertains to our topic.
The War against Amalek
Rabbi Menachem LeibtagBnei Yisrael were unprepared for their redemption from Egypt, and God places them in various situations of peril, encouraging Bnei Yisrael to raise their spiritual level high enough to enable that process to continue, and work toward real independence from their captors.
The Appointment of Gideon
Rabbi Michael HattinThe appearance of the prophet to the nation in chapter 6, which is reminescent of the appearance of the angel to the nation in Bokhim in chapter 2, signifies the end of the era of selfless, righteous, and manifestly inspirational leadership.
Gideon, threshing wheat in the wine pit, is appointed as the new leader to fight the threat of Midyan. By challenging God, Gideon paradoxically demonstrates that he cares much about Him and especially about the fate of His people.
David's Division of the Spoils of War
Dr. Adina Sternbergתאריך פרסום: תשע"ב | |
This shiur looks at David’s divisions of the spoils after the war to retrieve the captives taken by Amalek. But wasn't Amalek supposed to be destroyed by Shaul? As we analyze this story, we notice that David is strikingly different from Shaul. We survey the stories of Shaul and examine what characterizes these differences. Returning to the division of the spoils, we uncover what is behind those who disagree with David. We find religious as well as moral-societal perspectives, and compare these various approaches with the one found in the deal between Avraham and the King of Sedom.
Amalek
Rabbi Elchanan SametThe mizvah of eradicating Amalek is mentioned twice; First in Exodus, and later in Parshat Ki Tetze. Why are the details of the mitzva found so much later in the Torah? We find an answer to this question through a close examination of the text and its structure.
Nahal Habsor
Aroer (Negev)
Geneologies: Seir, Edom, and Amalek
Rabbi David SilverbergYitro and Amalek
Dr. Yael Ziegler | 33 minutesWhen does Yitro arrive? When does the meeting with Moshe take place? What was it that he heard that motivated him to see Moshe? And where does this meeting fit in chronologically- before or after Ma’amad Har Sinai? Why is it recorded here? There are astoundingly strong linguistic parallels between the Yitro and the Amalek story that precedes it. We look at these mirror image parallels, as well as the story of Yael and Sisra to see that the nearby nations are not monolithic when it comes to choices about the knowledge of God and the attitude toward Bnei Yisrael.
Structure and Meaning of Sefer Shemot
Dr. Yael Ziegler | 36 minutesThis shiur looks at some of the broader themes in Sefer Shemot, the story of Bnei Yisrael’s development into a nation. Why was the nation created? What was the purpose of the idea of a nation with a special relationship with God? The Book of Shemot can be divided into three broad sections, but how do the stories between the Song at the Sea and Mount Sinai fit into these categories? We return to some of the motifs in the first section of Shemot in order to answer our questions.
The story of Yitro serves as Shemot’s finale to the universalist goal of the Exodus story—that Egypt will recognize God. The rest of Shemot – the Giving of the Torah and the setting up of the Mishkan – begins to fulfill the other goal of the Exodus story: helping the People of Israel cultivate their own recognition of and relationship with God.
Amalek in the Book of Shmuel
Elisheva BraunerAmalek - Overview
HaTanakh.com StaffThoughts on Parashat Ki Tetze
Rabbi Yaakov BeasleyRivka & Esther: Mirror Images
Vivien Hidaryתאריך פרסום: 5777 | | Hour and 7 minutes
The genre for Megillat Esther seems to be cryptology - the message is encrypted, because otherwise it would have been censored by the ruling powers in the Persian Empire. To decipher the message, we need the codebook, and for us - the codebook is the Torah.
Our focus in this shiur is on Esther and Rivka, two women who had to take action for the sake of the nation. But our study of Esther will bring us to far-reaching comparisons with other women (and men) in Tanakh, as we pay careful attention to the wording, leitmotif (milah manha), and other tools that offer hints at a hidden message about an enduring struggle.
Parshat Beshalach Part 6: What's So Evil About Amalek?
Rabbi Menachem Leibtag | 30 minutesThis podcast concludes Parshat Beshalach with the eternal law to remember Amalek and a discussion about what makes them so evil. We also discuss the significant parallels between the laws of Shmitta in the Land of Israel and the manna in the desert, leading up to the covenant at Sinai.
Courtesy of www.tanachstudy.com
וְאֵ֛לֶּה תֹּלְד֥וֹת עֵשָׂ֖ו ה֥וּא אֱדֽוֹם׃
Genesis 36, verse 1
וַיָּבֹ֖א עֲמָלֵ֑ק וַיִּלָּ֥חֶם עִם־יִשְׂרָאֵ֖ל בִּרְפִידִֽם׃
Exodus 17, verse 8
שִׁ֖יר מִזְמ֣וֹר לְאָסָֽף׃
Psalms 83, verse 1
וַיַּרְא֙ אֶת־עֲמָלֵ֔ק וַיִּשָּׂ֥א מְשָׁל֖וֹ וַיֹּאמַ֑ר רֵאשִׁ֤ית גּוֹיִם֙ עֲמָלֵ֔ק וְאַחֲרִית֖וֹ עֲדֵ֥י אֹבֵֽד׃
Numbers 24, verse 20
זָכ֕וֹר אֵ֛ת אֲשֶׁר־עָשָׂ֥ה לְךָ֖ עֲמָלֵ֑ק בַּדֶּ֖רֶךְ בְּצֵאתְכֶ֥ם מִמִּצְרָֽיִם׃
Deuteronomy 25, verse 17
וַיֹּ֤אמֶר שְׁמוּאֵל֙ אֶל־שָׁא֔וּל אֹתִ֨י שָׁלַ֤ח יְהוָה֙ לִמְשָׁחֳךָ֣ לְמֶ֔לֶךְ עַל־עַמּ֖וֹ עַל־יִשְׂרָאֵ֑ל וְעַתָּ֣ה שְׁמַ֔ע לְק֖וֹל דִּבְרֵ֥י יְהוָֽה׃ (ס)
I Samuel 15, verse 1
וַיְהִ֞י בְּבֹ֨א דָוִ֧ד וַאֲנָשָׁ֛יו צִֽקְלַ֖ג בַּיּ֣וֹם הַשְּׁלִישִׁ֑י וַעֲמָלֵקִ֣י פָֽשְׁט֗וּ אֶל־נֶ֙גֶב֙ וְאֶל־צִ֣קְלַ֔ג וַיַּכּוּ֙ אֶת־צִ֣קְלַ֔ג וַיִּשְׂרְפ֥וּ אֹתָ֖הּ בָּאֵֽשׁ׃
I Samuel 30, verse 1