Yoash - King of Yehuda

Found 12 Search results

  1. An Egalitarian Obligatory Contribution

    Haftarot: Shekalim

    Rabbi Mosheh Lichtenstein

    Yoash suggests that funds be collected for the Temple through the priests. Why does he think this is the best way, and why does the system later change, and the money collected in a box directly in the Temple? The system is reminiscent to the Half Shekel contribution, and the anonymity enables a degree of equality in the nation's participation in the Temple. This prevents donors to contribute only in order to enhance their social status.

  2. The Wicked Queen and the Boy King - Atalya and Yoash

    Rabbi Alex Israel

    Despite the fact that the House of Ahav is in ruins after Yehu's rebellion, Atalya, driven like her mother Izevel by power, seizes the opportunity of her son Ahazyahu's death, killing her children and grandchildren and seizes the throne. Her rule marks the first break in the Davidic dynasty and is only overturned by a conspiracy in the highest circles of the kingdom. Yoash, her grandson, becomes the king at the age of seven and his heavily influenced by the Kohanim and the Beit HaMikdash. When he grows into a man he demands that the Kohanim raise money to repair the Beit HaMikdash. The initial method for raising funds - private initiatives by the Kohanim - fails and is not accountable. Only when a public and accountable system is initiated are the necessary funds raised.

  3. Yoash's Reversal

    Rabbi Alex Israel

    Melakhim describes Yoash as a good king. A different story is described in great detail in Divrei Hayamim. After Yehoyada's death, Yoash abandons the guidance of the Kohanim, turns to idolatry and murders the prophet Zekharya in the courtyard of the Beit HaMikdash - the son of the man who saved him and made him king. Just as he betrays, his servants betray him and kill him after he is injured in a battle against Hazael - King of Aram who despite being outnumbered defeats Yoash and walks away with great spoils. Different theories are suggested as how to reconcile the two accounts but it remains unclear why this episode is hardly even alluded to in Melakhim.

  4. Amatzya and the War with Yoash

    Rabbi Alex Israel

    Sefer Melakhim presents Amatzya as a King who is religiously devoted and successful in expanding his empire. His aggression towards Yisrael, possibly generated by overinflated hubris, lead to his demise. Divrei Ha-yamim detail the sources of political tension between the North and South, but it also presents two distinct stages of Amatzya's reign. Prior to the campaign against Edom, Amatzya obeys the prophet and acts faithfully to God; he demonstrates compassion (against his father's assassins) and seeks national unity. After the successful campaign in Edom, he worships idols, intimidates the prophet and resists his message, exhibits extreme cruelty to Edom, and engages in a bombastic war campaign. Divrei Ha-yamim offers a coherent rationale for Amatzya's downfall; his turn to idolatry and his direct challenge to God arouse God's punishment.

    In some ways Amatzya recalls his father, Yoash of Yehuda, whose early life was marked by ardent devotion to God, but who altered radically in later life, rejecting the priesthood, turning to idolatry. Both kings disastrously mismanaged a war which resulted in Yerushalayim being penetrated by the enemy, and both kings were assassinated by political opponents.

  5. Gat (Pelishti)

  6. Shekalim - Counting Money

    HaTanakh.com Staff

  7. Parashat HaShavua Parashat Shekalim - Everyone is Accountable for a Relationship With God

    Rabbi Alex Israel | 34 minutes

    In this shiur, we will look at the Parasha and Haftara for Shekalim, and offer contemporary perspective on the ideas therein.
    We will look at the haftara's connections with the Parasha but delve into the haftara to shed light on a lesson for contemporary life about implementing a system with checks and balances, with an appropriate balance between trust and accountability. We also find messages about the need for the People of Israel to rise above passivity - every individual must be active and involved in order to develop a relationship with God
     

  8. וַֽעֲתַלְיָה֙ אֵ֣ם אֲחַזְיָ֔הוּ וראתה [רָאֲתָ֖ה] כִּ֣י מֵ֣ת בְּנָ֑הּ וַתָּ֙קָם֙ וַתְּאַבֵּ֔ד אֵ֖ת כָּל־זֶ֥רַע הַמַּמְלָכָֽה׃

    II Kings 11, verse 1

  9. בֶּן־שֶׁ֥בַע שָׁנִ֖ים יְהוֹאָ֥שׁ בְּמָלְכֽוֹ׃ (פ)

    II Kings 12, verse 1

  10. וּבַשָּׁנָ֨ה הַשְּׁבִעִ֜ית הִתְחַזַּ֣ק יְהוֹיָדָ֗ע וַיִּקַּ֣ח אֶת־שָׂרֵ֣י הַמֵּא֡וֹת לַעֲזַרְיָ֣הוּ בֶן־יְרֹחָ֡ם וּלְיִשְׁמָעֵ֣אל בֶּן־יְ֠הוֹחָנָן וְלַֽעֲזַרְיָ֨הוּ בֶן־עוֹבֵ֜ד וְאֶת־מַעֲשֵׂיָ֧הוּ בֶן־עֲדָיָ֛הוּ וְאֶת־אֱלִישָׁפָ֥ט בֶּן־זִכְרִ֖י עִמּ֥וֹ בַבְּרִֽית׃

    II Chronicles 23, verse 1

  11. וַעֲתַלְיָ֙הוּ֙ אֵ֣ם אֲחַזְיָ֔הוּ רָאֲתָ֖ה כִּ֣י מֵ֣ת בְּנָ֑הּ וַתָּ֗קָם וַתְּדַבֵּ֛ר אֶת־כָּל־זֶ֥רַע הַמַּמְלָכָ֖ה לְבֵ֥ית יְהוּדָֽה׃

    II Chronicles 22, verse 10

  12. בֶּן־שֶׁ֤בַע שָׁנִים֙ יֹאָ֣שׁ בְּמָלְכ֔וֹ וְאַרְבָּעִ֣ים שָׁנָ֔ה מָלַ֖ךְ בִּֽירוּשָׁלִָ֑ם וְשֵׁ֣ם אִמּ֔וֹ צִבְיָ֖ה מִבְּאֵ֥ר שָֽׁבַע׃

    II Chronicles 24, verse 1

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