Ahiya HaShiloni

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  1. Navot's Vineyard (Part 4)

    Ahav's Personal Punishment and the Punishment of His Household

    Rabbi Elchanan Samet

    Eliyahu’s divine message to Ahav that informs him of the end of the rule of his house, relates both to the murder of Navot and to the idol worship in his time – both instigated by Izevel. Navot’s murder is viewed as more severe than idol worship and thus serves as the catalyst for this message.

  2. Navot's Vineyard (Part 7)

    Ahav's First Response vs. Second Response

    Rabbi Elchanan Samet

    The comparison of Ahav’s House to the Houses of Yerovam and Basha implies that the House of Ahav will be nothing but a brief episode, devoid of influence, in the stormy history of the Kingdom of Israel. All of the enormous efforts at which Omri and Ahav had excelled – the creation of the new capital city and other cities, the forging of courageous political ties, the reinforcement of Israel's army – all of this will be counted for nothing! All of Ahav's positive qualities as the king of Israel, seeking the welfare of his nation, were dealt a mortal blow with Eliyahu's message that his royal line was about to end. This causes Ahav to repent.

  3. Shlomo's Punishment

    Rabbi Alex Israel

    Are Shlomo's three adversaries a threat only at the end of his reign after he has sinned, or  are they not so much existential threats in Shlomo's era, as the product of current dissent which becomes the seeds of future destruction?

    Shlomo's punishment is mitigated because of David. Why is Shlomo's fate different than Shaul's? What merit does David have that makes God swear to him that his sons after him can be punished but cannot lose the kingdom? 

  4. The Rebellion of Yerovam

    Part 1

    Rabbi Alex Israel

    Yerovam was a man who demonstrated impressive management and leadership skills.  His outstanding reputation led him to a high office when Shlomo appointed him as head of the administrative region of Yosef. However, at the point that Milo is built, Yerovam decided to confront Shlomo.  Ahiya HaShiloni's traumatic prophecy, involving the tearing of a new garment, may have come to Yerovam as a result of his confrontation with Shlomo or it might have been the catalyst that caused him to rebel.  

  5. Yerovam’s Demise

    Rabbi Alex Israel

    Both Yerovam and Shaul turn to the prophet that appointed them at their time of need. In both cases, the navi who appoints the king announces their rejection. Yerovam sends his wife to ask about their son, but why must she be disguised? Ahiya, prophecy is damning both for Yerovam - in a harsh and grotesque language - and for the entire nation. However, the parable and language that Ahiya uses for the punishement of the nation mitigates his message and gives hope. 

  6. Shiloh

  7. בָּעֵ֣ת הַהִ֔יא חָלָ֖ה אֲבִיָּ֥ה בֶן־יָרָבְעָֽם׃

    I Kings 14, verse 1

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