Perek 27:  After Tzidkiyahu's rise to the throne, the countries in the area attempt to reorganize against the Babylonian Empire. The smaller countries rely on the strength of the Egyptian superpower, and their representatives meet in Jerusalem to oppose the spreading Babylonian occupation. The prophecies to the kings of the gentile nations, to the king of Judah and to the nation which are found in our perek were given in light of this gathering. From the perek we see that the false prophets found among both the Jews and the gentiles are encouraging opposition to the Babylonian Empire, and Yirmiyahu stands alone, warning against opposition and accompanying his words with symbolic visual aids - bonds and bars - which are meant to strengthen the message to the kings that they must accept the bondage of Babylonia and not listen to the words of the false prophets.

In perek 28 we have a continuation of the description of Yirmiyahu's struggle with the false prophets in the time of the king Tzidkiyahu. Central to the perek is the direct confrontation between Yirmiyahu and one of the false prophets - Chananya ben Azur, who publicly contradicted the prophecies of Yirmiyahu. Throughout the story the character of the false prophet is described and contrasted with the unique character of the true prophet.           

Courtesy of Matan Al HaPerek, Directed by Dr. Navah Cohen