Does Rashi explicate the verses only when he finds some difficulty in them, with the sole motive of clarifying the text, or does Rashi see himself as obligated not only to explain the verses, but even to educate the community and to transmit messages by way of parshanut when these opportunities arise?

Regardless of the position we maintain regarding Rashi’s motivations, there is no doubt that Rashi — whether intentionally or unintentionally — has becomes one of the great developers of Jewish education throughout all generations.

Rashi is directly responsible for shaping a significant part of the ethical and educational tradition of the Jewish nation, in a myriad of well know topics. Specifically, Rashi took a special interest in discussing the sin of Lashon Hara.

Courtesy of the Virtual Beit Midrash, Yeshivat Har Etzion