It is impossible to exaggerate Rashi’s importance in shaping the worldview of the Jewish People; it may be said that after Tanakh and Talmud, Rashi’s commentaries are next in line in terms of their influence. Rashi’s commentary on the Torah is the point of departure and the foundation of many of the biblical commentators who come after him.
While the character of Rashi’s parshanut on Tanakh was oriented towards peshat, the simple meaning of the text, it was also influenced by the need to contend with Christian claims, at a time when Christian scholars of that faith were attempting to wrestle with biblical passages on the basis of peshat. We may also find polemical content in Rashi’s commentary as he contends with Christian biblical exegesis.
Rashi sees himself, above all, as a champion of peshat, However, Rashi adds that in his commentary he will integrate certain midrashim which are harmonious with the syntactic structure of the verse, only if the additional details which are found in the midrashim dovetail with the context and sequence of the verses.
