Hananya, Misha’el and Azariya’s behavior becomes the model for generations to come, of sacrificing one’s life rather than betraying one’s faith in God. If their action was necessary, why were they the only Jews to do so? If it was unnecessary, why was their action justified? Was the golden idol a form of idol worship or a tribute to the king? Does the obligation to give up one’s life in order to sanctify God’s name include an obligation to be tortured?

Courtesy of the Virtual Beit Midrash, Yeshivat Har Etzion