Rabbi Jonathan Snowbell

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Parshat Vayakhel- Pekudei
Rabbi Jonathan Snowbell | 29 minutes
Why are the parshiot of Teruma-Tetzveh repeated while the actual building of the mishkan took place in parshiot Vayakhel-Pekudei? Wouldn't it suffice to just state that Moshe built the mishkan as God commanded? An analysis of these questions contributes to an exploration of the dual nature of the mishkan and a deeper understanding of the nature of the relationship between Am Yisrael and Hashem.
Parshat Emor
Rabbi Jonathan Snowbell | 29 minutes
There are three main instances in the Torah where we are commanded to count towards a particular event: counting seven days in the process from impurity to purity, counting 50 years to yovel, and counting the omer (in our parsha). By examining these three mitzvot we can understand the beauty and uniqueness of the mitzvah of counting, whereby the Torah teaches us important lessons by involving us not only in the ultimate goal but in the process as well.
Parshat Naso
Rabbi Jonathan Snowbell | 28 minutes
Many of the topics in Parshat Naso seem to belong in Sefer Vayikra rather than in Sefer Bamidbar- Korbanot, Nazir, Sotah, Birkat Kohanim, etc. However, upon closer examination of each story, we can gain an understanding as to their connection to the nation, to the machane, and to the mishkan, and therefore why these are in fact appropriately placed in Sefer Bamidbar.
Shmini Atzeret: An Independent Holiday or a Continuation of Sukkot?
Rabbi Jonathan Snowbell
Sons and Genealogies - Selection and Rejection
Rabbi Jonathan Snowbell
תאריך פרסום: 2006 | | 30 minutes
Why do the generations of Yishmael appear in the Torah in addition to the genealogies of Yitzhak, the son selected to be Avraham’s successor? The lists are there partly as a contrast. Stories recur throughout Bereisheet with motifs of dynasties and transmission: There are two sons who can follow in their father’s footsteps—one is chosen and described in greater length, and one is sent away. In this shiur, we look at the pattern of selection and rejection throughout the various occurences of the lists of descendants.
Reuven's Sin and the Twelve Tribes of Israel
Rabbi Jonathan Snowbell
Parashat HaShavua Parashat Mikketz
Rabbi Jonathan Snowbell | 29 minutes
In order to understand this week's parasha, we must examine the context of the previous parshiyyot. Is it true that Yosef was sold by his brothers? Though they still bore responsibility and culpability, what would have happened if, after the progressive cooling of their tempers, they had gotten to the pit before Yosef had disappeared? Was Yosef aware of this possibility? Why didn't Yosef attempt to contact his father in the years that he was in Egypt? Considering the above allows us to Mikketz with a heightened appreciation of what may have been going on with Yosef and his brothers in Canaan and Egypt.
Yosef and Pharaoh - Integration or Separation of Am Yisrael
Rabbi Jonathan Snowbell | 30 minutes
Crucial to understanding the events of Shemot is understanding what is transpiring at the end of the book of Bereisheet to transform the situation from one of Bnei Yisrale living in comfort to living in slavery. This fascinating shiur examines the dialogues between Pharaoh and Yosef in Parashat Vayechi and reveals a deteriorating relationship between Yosef and Pharaoh at the end of the Book of Bereisheet that involves difficult choices on the part of Yosef and disappointment for Pharaoh. Yosef and his family sought to protect and ensure the continuity of the unique identity of the family - and then nation - of Israel.
Beshalach - Tefilla and Action
Rabbi Jonathan Snowbell | 30 minutes
Bnei Yisrael are standing at the Sea, and they see the Egyptian forces coming. They call out to God, praying. Moshe tells them that God will fight for them, and that they are to proceed. How are Bnei Yisrael supposed to go if Moshe has not yet been commanded to split the sea? And how are we to understand the predicament of “Moshe’s hands were heavy” during the war with Amalek? And where does the story of the manna fit in? We find some interesting parallels to Korban Tamid. The connections between the successive stories in Beshallah, model different aspects of the idea that God demands tefilla combined with action.
Parashat HaShavua Emor - Regalim
Rabbi Jonathan Snowbell
תאריך פרסום: תשע"ו | | 23 minutes
The festivals mentioned in the Torah are central and multifaceted, mentioned a number of times in key places. In our parasha, Parashat Emor, the element at the forefront appears to be the unique mitzvot of every moed(holiday). This shiur attempts to tie in that unique commandment of each regel to the element that seems to be missing from our parasha: how Am Yisrael relate to the Mikdash on the regalim.
Moshe, Aharon, and the Se'ir Hachatat
Rabbi Jonathan Snowbell | 10 minutes
Following the sin and deaths of Nadav and Avihu, there is a somewhat unclear conversation between Aharon and Moshe regarding Aharon and his remaining sons’ obligation to mourn, and Moshe rebukes them for burning the sacrifice of the Se’ir Hachatat instead of eating it. What is at the root of this dialogue? What is the meaning behind Aharon’s response? A close analysis of the text and some of the classical commentaries reveals several answers to these questions, and also relates to a greater question of Biblical exegesis and the relationship between Oral and Written law.
Avraham's Aliya, Our Aliya, and the Chagim
Rabbi Jonathan Snowbell | 18 minutes
We see from last week’s parsha that Avraham has picked up and headed for Canaan, even before receiving a commandment from God.

This parasha is full of messages about belief, trust in God, and Aliyah - in the midst of Avraham's immigration which is full of question marks.

There is a commandment but also a pull toward Eretz Yisrael. For Avraham and for contemporary olim (immigrants), there is no initial promise that everything is going to work out - we have to wait for the next part of the parasha where God will give us the promise. The idea of hope during a time of many unknowns also relates to Rosh Hodesh, a time of optimism and looking forward to the middle of the month when the moon is in full view, and when many of our festivals are celebrated, symbolizing God's manifestation to Israel after periods of seeming obscurity - periods to cultivate optimism.
The Second Lekh Lekha
Rabbi Jonathan Snowbell | 16 minutes
This parasha contains the second "Lekh Lekha" story - God once again commands Avraham to go forth on a mission. But is Rashi's comment on the first "Lekh Lekha" (in Chapter 12), that it means "go for your benefit and goodness" still relevant in Vayera? In Parashat Lekh Lekha, Avraham was commanded to go and sacrifice his past, leaving his birthplace for a new land. Here, Avraham is being commanded to go and sacrifice his future. Unlike Parashat Lekh Lekha, there are no promises here - just a commandment. As we explore this second "Lekh Lekha" and examine the parallels to the first "Lekh Lekha," we gain insight into Avraham's commitment.
Hayyei Sarah - Another Test?
Rabbi Jonathan Snowbell | 16 minutes
Last week, Parashat Vayera we talked about the first and last test- of Avraham. Some view this parasha as a continuing test – purchasing land for his wife’s burial. We also see the transition to Yitzhak, who continues and completes the mourning process for Sarah, as well. Nevertheless, Avraham is an active player in Chayei Sarah. This Parasha exemplifies the idea that sometimes, the challenge or test is to follow God’s path even without clear instructions.
Toldot: Yaakov's Deceptive Words to Yitzhak
Rabbi Jonathan Snowbell | 20 minutes
We look at the episode of Yaakov impersonating Esav, and focus on the issue of Yaakov lying. How could Yaakov lie to his father? We grapple with the problematic nature of a type of comment by Rashi.

Rashi comments that Yaakov’s words were technically possibly not lying, though he still misled his father. This type of comment is troubling, though. Yaakov is still deceiving his father – and still essentially lying. One could argue that lying is justified in this context, but is the idea of formulating words in a clever manner really better? The problem of lying is about communication with deception.
Erev Shabbat Parshat Vayetze - Yaakov's Priorities and God's Promise
Rabbi Jonathan Snowbell | 20 minutes
Yaakov is ready to leave Lavan’s household. But then Yaakov consents to stay.

Rav Samet points out that Yaakov is now primarily focused on making money. Whereas before, equipped only with a stick, he dreamt of God, now he dreams about making more money. Yaakov is now at a much lower level than when he wishes to leave after twenty years, sneaking out as opposed to proudly stating that he would like to leave. We look at the rest of Yaakov's journey and analyze God’s promise to Yaakov . Ultimately , God will be with him -and us- through thick and thin if we bring Him into our lives.
Lavan's Treachery and Yaakov's Vow
Rabbi Jonathan Snowbell | 21 minutes
What does Yaakov do to deserves Lavan’s treachery? Rav Medan points out that Yaakov quotes the angel who referred to God’s revelation in Beit El. Yaakov was sent to work for Lavan to find a wife. But after that, Yaakov was supposed to return and build a matzeva in Beit El. What right did Yaakov have to delay that return? And what can we learn from his vacillations?
Yosef, His Brothers, and the Divine Plan - Forgiveness, Responsibility, and Guilt
Rabbi Jonathan Snowbell | 19 minutes
How willing and able is Yosef when it comes to forgiving his brothers? He tells his brother that ultimately God fit everything in to his greater plan. Does that, however, remove his brothers guilt?
Vayigash -Parsha and Haftara - Yehuda, Yosef, and the Challenges of Unity
Rabbi Jonathan Snowbell | 14 minutes
Yosef and the brothers meet, and Yehuda pleads on behalf of Biyamin. Rashi give a harsh reading of Yehuda’s words, saying that he is expressing his readiness to wage war on Yosef. The pshat -reading seems to suggest otherwise, but the idea of Yehuda facing off with Yosef plays out in later centuries- in the tensions between Kingdom of Yehuda and the House of Yosef. God warns that there will be a split, and during the time of Shlomo's son Rehavam, a descent of Yosef, Yerovam, arises as King of Israel.

Is unity always ideal? Why is there a Divinely mandated kingdom split? We relate these questions to the Haftara for Vayigash, about the tree branches symbolizing the reunification of Yehuda and Yosef.
Shemot - Redemption and Change
Rabbi Jonathan Snowbell | 17 minutes
The Israelite slaves have no reason to think that things will change any time soon, and yet there is a change in the seemingly natural course of events. God has the power to bring an empire to its knees. In this shiur, we contemplate the redemption process. Though it is hard to break out of patterns, a message of geula - redemption - is that things can change, no matter how unlikely it seems.
Vaera - Miracles and Prophecy
Rabbi Jonathan Snowbell
תאריך פרסום: תשס"ט | | 18 minutes
What is a miracle? What is a prophecy? Both come up very strongly in this parasha. We look at some big ideas relating to these topics, and consider what elements of a nevua are crucial to our ability to accept and believe it. What are the purposes of miracles and prophecies? Accuracy, preciseness and relevancy are key.
Ethics and the Exodus
Rabbi Jonathan Snowbell | 19 minutes
Bnei Yisrael are about to leave Egypt, and in fulfilment of God's earlier statement, they ask their Egyptian neighbors for vessels and clothing. We return to God's promise to Moshe at the burning bush about women borrowing from their neighbors, and that Moshe is to request permission for Bnei Yisrael to go to the desert for three days. Why is all this deception necessary? Why is the request not more upfront? What do we do when we are faced with apparently competing values and questions about Divine morality? Is there a deeper ethical value behind this structure of events? If one of the goals of the Exodus saga is for Pharaoh to recognize God out of his free will, then Moshe's request of Pharaoh must be something reasonable.
Beshallach - A Different Look at a Midrash about the Splitting of the Sea
Rabbi Jonathan Snowbell | 17 minutes
A familiar midrash explains that on the 7th day of Pesach, we don't say Hallel because God's creations were drowning. But a less - widespread midrash has a different reason for not saying Hallel: that Bnei Yisrael were still in peril. We examine the different viewpoints of these midrashim, suggesting that the destruction of evil is good, and that it may be acceptable to rejoice at the destruction of evil.
Yitro - Common Sense and Divine Law
Rabbi Jonathan Snowbell | 21 minutes
In this shiur on Parashat Yitro, we will discuss the interaction between common sense and the Divine Command. The tensions between them are evident in the interaction between Moshe and Yitro. What was Yitro suggesting, and where does God’s command fit in with his idea? What are the pitfalls of using common sense when it comes to Torah law? There are gray areas - when is common sense acceptable, and when is it not enough? There are repercussions for the Halakhic System.
Mishpatim: Laws Placed Before Them - Like a Set Table
Rabbi Jonathan Snowbell | 17 minutes
Rashi, in a comment on the first verse of Parashat Mishpatim, explains the curious phrasing of the pasuk as a lesson from God: God sends Moshe a message that Moshe shouldn't let the thought even cross his mind that he is merely to teach Bnei Yisrael what to do and then walk away without explaining the reasoning behind it. Rather, he is to "place [the mitzvot] before them” like a set table. Bnei Yisrael also have to know the reasons behind the laws. As in Parashat Yitro, there is an emphasis on empowering the people to deal with issues on their own, without having to run to Moshe each and every time something comes up.
Teruma, Shekalim, and Purim: Unity and the Half-Shekel
Rabbi Jonathan Snowbell | 18 minutes
Teruma and Shekalim deal with the instructions for the Mikdash (the Mishkan) –the apparent peak of avodat Hashem. Purim, which comes around this time, is the opposite of that spectrum: Jewish assimilation -only oming together because of a threat. Beginning with Parashat Shekalim, we explore the common denominator between these two extremes: appreciating what makes us similar. The half-hekel and the service of the Kohanim remind us that we are part of something greater. The half shekel needs something to complete it, and the purpose of the Kohanim is to represent Bnei Yisrael. At times, we need to be lowered from our high horses, and must remember that we are part of a greater whole.
Purim: Hope After Despair
Rabbi Jonathan Snowbell | 20 minutes
In this shiur, we focus on Purim and Megillat Esther, with a closer look at the backround and content of the first chapter of the Book of Esther. The Persian Jews were apparently living lives of decadence and assimilation, not considering following the lead of their contemporaries who were returning to Zion. Though the Diaspora Jews were faced with extinction by assimilation and then physical destruction, the situation was dramatically reversed. The source of happiness on Purim is hope - hope and triumph after despair.
God's Presence in the Mishkan after the Golden Calf: The Nature of God's Relationship with Israel
Rabbi Jonathan Snowbell | 22 minutes
In Vayakhel-Pekudei, there is an interesting phenonenon of the repetition (in certain places) of "as God commanded" - mostly occuring in the descriptions of the construction of the Mishkan vessels. It comes up once again after the Mishkan is set up. Afterward, God's presence is felt in the Mishkan to the extent that even Moshe cannot enter the Tent of Meeting.

The description of Bnei Yisrael's fulfilment of God's instructions, and especially, the description of God's presence entering the Mishkan, highlight the special relationship between God and Israel. Astonishingly, even after the Sin of the Golden Calf (and its aftermath), the relationship continues. In this shiur, we contemplate the duality of God's relationship with Israel as expressed in these chapters: there are aspects of the constancy (and difficulty) of a parent-child relationship, as well as the passion (and risks) of the marriage relationship.
Parashat Para, Zachor, and Ki Tisa - Non-Intuitive Laws
Rabbi Jonathan Snowbell | 21 minutes
The two sections of Parashat Para end off in with a conclusion that they are "hukkat olam" - an eternal laws. Hazal say that the commandment of the Para Aduma (Red Heifer) was given to Bnei Yisrael before Mount Sinai - and before the Mishkan. If this is so, what could the significance and relevance of Parashat Para be to that generation? Parashat Para deals describes a purification process from impurity (which bars one from entering the Mikdash), ostensibly so that one could come to the Mikdash afterward. If there was no mikdash yet, why would they receive these laws? Hazal are saying that there is still something to learn from non-practical laws, like laws that are perhaps never to be performed - like Ben Sorer U-Moreh (the Wayward Son). Perhaps the law about Amalek can be viewed in a similar light today. We also relate to the Sin of the Golden Calf, the limits of teshuva and the challenges in facing evil.
Vayera: Moral Dilemmas
Rabbi Jonathan Snowbell | 20 minutes
What pulls Parashat Vayera together is moral dilemmas. In this shiur we will identify them, look at how Avraham faced them, and see what we can learn from how Avraham faced them. We find four apparent moral dilemmas: Avraham and the impending destruction of Sodom, Avraham pretending Sarah is his sister while in Gerar, the expulsion of Yishmael, and Akeidat Yitzhak. The dilemmas become more severe as the parasha continues - or do they?We look at a few approaches to Avraham's criteria and decision-making as he faces each one.
Hayyei Sarah: Life Cycle Events and the Land of Israel
Rabbi Jonathan Snowbell |
Parashat Hayyei Sarah includes significant life-cycle events, such as death, burial, (implied) mourning, and marriage. It also seems to place significance on these events taking place in Eretz Yisrael. Avraham's process of arranging for the burial for Sarah is detailed, and his efforts to also purchase a burial plot is emphasized. In addition, Avraham says in no uncertain terms that Yitzhak is not to leave the Land of Canaan, even in order to find a wife. Why is this?
Toldot: What Happened to the Prophecy about Yaakov?
Rabbi Jonathan Snowbell | 22 minutes
In this shiur, we ask: What happened? After the prophecy Rivka received about the struggle of her two sons, and the fight over the birthright, what is the bottom line? Who ends up with the birthright or ascendancy? We see from the continuing stories that it is a bit confusing, and very unclear. Yaakov appears to walk away with everything at first - but is that the case? He is forced to flee, and when he returns to Canaan he seemingly grovels to Esav and possibly even "returns" the bracha. We look at different approaches to the text and to the different turns of events, and we also examine different approaches to the nature of prophecy. Is prophecy as strong as our own choices?
Vayetze: The Parasha of Exile
Rabbi Jonathan Snowbell | 20 minutes
Parashat Vayeitze seems to be the parasha of galut. Both forced and voluntary aspects of exile are present. We attempt to define "galut" and ask why Yaakov - and later, Israel - is in exile? Is it merely a punishment, or is there something more - another purpose? Why is the Torah given outside of Eretz Yisrael? Perhaps acceptance is a step that is necessarily before the period of implementation - exile lessens responsibilities, and perhaps offers an important opportunity for growth and development.
Vayishlach: Who was In the Right? Inconclusive Messages
Rabbi Jonathan Snowbell | 19 hours
In this shiur, we analyze the story of Dina, Shimon, Levi, and Yaakov. Were Shimon and Levi in the wrong, or was Yaakov? What should have been the response of Yaakov to his sons actions at Shechem? These are two major approaches, but we seek to demonstrate that the parasha itself is inconclusive. Both sides have points, and each argument has elements that can be supported in the text. We grapple with the competing issues of zealotry vs. Hillul Hashem.

What we can concluded is that when we are in difficult moral situations. We must carefully evaluate our actions and verify that we are not motivated by the wrong things and that the actions we are taking are moral, and hope that we have God’s help in making the right decision.
A Quick Message about the Yosef Story
Rabbi Jonathan Snowbell | 4 minutes
Though it may not seem that way, Miketz contains messages of hope. Yosef asked Sar HaMashkim to mention him to Pharaoh. Though years passed before anything happened, he planted the seeds of his own salvation. Out of unrealistic situations, things could yet change for the better.
Vayigash: Yaakov's "Sons" Hetzron and Hamul
Rabbi Jonathan Snowbell | 18 minutes
Parashat Vayechi is filled with family reunions, love within family, loss within family, trying to move on from loss, beginning from a seemingly minor point and getting to a point of greater significance. There is one pasuk describing Yehuda's "five" sons, mentioning the death of Er and Onan, and saying that the sons of Peretz are Hetzron and Hamul. We analyze this section in the midst of the list of Yaakov's 70 children. Why are Hetzron and Hamul here? Do they posthumously replace Er and Onan? Through our investigation, we gain perspective on Tamar's actions, as well.
Haftarat Vayechi: Why Shlomo?
Rabbi Jonathan Snowbell | 16 minutes
In this shiur, we look at optimistic ideas about kingship and the Beit HaMikdash. We examine David's instructions for what is to happen when he is gone, detailed in this week’s haftara. How does the Torah counter the problems that can come with a dynasty? We analyze the haftara: how is Shlomo chosen as king of Israel? What qualities does he have that can help with this? We look at this week's parasha for clues about Yehuda's selection for the future monarchy. Shlomo signifies not perfection, but teshuva and ability to recognize and correct mistakes.
Shemot - Purpose and Nature of Exile
Rabbi Jonathan Snowbell | 20 hours
Parashat Shemot makes us think of many issues of galut and geula (exile and redemption). -What is the nature and purpose of this exile? Is it a punishment for the selling of Yosef? But how would this explain God telling Avraham that his descendants would be enslaved for hundreds of years, after which they would leave triumphantly?

Should we really be asking why the exile happened, or what our response should be - what behavior or changes should exile prompt?
Vaera: Approaching Bnei Yisrael
Rabbi Jonathan Snowbell | 18 minutes
The bush is engulfed in flames, but not burnt. This marvel appears to be a test of sorts - it is only after Moshe stops and sees this vision that God begins to speak to him. Can Moshe see an "impossible" vision? Optimism and the ability to visualize the seemingly impossible may prove crucial to Moshe's mission and how he relates to the developing events, and to Bnei Yisrael.
Beshalach - The Downfall of Enemies
Rabbi Jonathan Snowbell | 20 minutes
We will be investigating an interesting notion that many are familiar with: the question of rejoicing at the downfall of enemies. Is the oft-cited verse from Mishlei (Proverbs) about enemies like Pharaoh, or about something else entirely? We look at the concept of rejoicing after being saved and consider what might prevent people from doing so. We look at the story of Yehoshafat being saved miraculously in battle. We consider that evil being rooted out of the world should be a cause of rejoicing. Should we not rejoice at the story of the Splitting of the Sea and the Divine rescue of Bnei Yisrael from Pharaoh and his troops? The familiar notions must be re-examined.
Haftarat Yitro and Kedusha in Context
Erev Shabbat Parshat Yitro
Rabbi Jonathan Snowbell | 18 minutes
Haftarat Yitro contains a selection that is part of Kedusha, an important part of liturgy, which is perhaps not appreciated enough. Another part of Kedusha is found in Yehezkel, and we compare the two, looking at the verses in their respective contexts.

Both prophets are describing majestic visions in which angels and the like play significant roles, but different aspects of the Divine Presence are manifest. Yeshayahu describes the earth as filled with God's presence, and Yehezkel, prophesying in exile, describing God's presence as being more concentrated somewhere else.

Yehezkel's message is that God did not abandon the Land of Israel, even during exile. Even though it seems like there is a big distance - as if God's presence is somewhere far above- He will yet eturn to dwell within us.
Mishpatim: Shemitta and Modernity
Rabbi Jonathan Snowbell | 19 minutes
We take two pesukim as jumping off points for discussion. We look at the verse introducing the concept of Shemitta (the Sabbatical Year) and ask - how do we relate to Shemitta today? We also examine the verse promising that there will eventually be no more widowhood or sickness in the Land. How do we relate to this statement? How can we look at these concepts in the light of modern technology in a way that elevates our relationship with God?
Teruma - Mishkan Vessels
Rabbi Jonathan Snowbell | 18 minutes
The detailed description of the vessels of the Mishkan stands out in contrast to the Torah's usual terseness, especially since the instructions about the vessels are seemingly relevant only for a small group of people. And yet - the rest of the nation cannot remain ignorant. As we look more closely, while stepping back, we see how the Torah's details fit into the bigger picture, and we gain insight into the symbolism of the vessls.
Tetzaveh - Mishkan, Aharon, and the Sin of the Golden Calf
Rabbi Jonathan Snowbell | 20 minutes
Parashat Tetzaveh offers us a vantage point onto the place of sin in our reality. There is a well-known debate between Rashi and Ramban about the placement of Tetzaveh vis a vis the Sin of the Golden Calf. Was the command to build the Mishkan given before the Sin of the Golden Calf as a way to continue the experience of the Revelation at Sinai, or was it a way to facilitate an atonement process after the Sin of the Golden Calf?

We look at the implications to gain insight into the function and role of the mishkan according to each view – how does each deal with possibility of sin, and failure? And where does Aharon fit in with all of this?
Ki Tisa, Purim, and the Readiness for the Torah
Rabbi Jonathan Snowbell | 18 minutes
In this shiur, we examine Ki Tisa and its connection to Purim. How could Bnei Yisrael commit the Sin of the Golden Calf so soon after Matan Torah? A midrash relates that God forced them to receive the Torah at that time, but that centuries later, during the rule of Ahashverosh, the people accepted the Torah of their own free will. What does it mean that they were "forced?" We consider the idea that Bnei Yisrael needed more time to become ready to receive the Torah.
Vayakhel - Unity in the Desert
Rabbi Jonathan Snowbell | 17 minutes
In this shiur, we consider the unity of the Nation of Israel as they traveled in the desert. The unique situation of the whole nation congregated in one place, together, is something that has never happened again in the history of Israel. Special opportunities and challenges came up which were only possible for this singular circumstance.
Megillat Esther: Establishing Purim as a Holiday
Erev Shabbat Excerpts - Pekudei
Rabbi Jonathan Snowbell | 17 minutes
We delve into the end of Megillat Esther and examine the tension in establishing Purim as a holiday. What does it mean that Mordekhai is accepted by "most of" his brethren? What is happening when Mordekhai and Esther repeatedly send out the "letters of Purim?" How does Purim fit in with the prohibition to add to the Torah? What is going on with the Jewish people when Purim is first established, and how does that affect their reaction to Mordekhai and Esther?
Shemini: A Roller Coaster of Emotions
Rabbi Jonathan Snowbell | 20 minutes
We examine the quintessential "Yom HaShemini" ("The Eighth Day) - the roller coaster of emotions that transpires on this culmination of the Seven days of preparation for the Dedication of the Mishkan. This day of great tension is meant to include Divine Revelation in the Mishkan, showing that God has forgiven Israel for the Golden Calf, at least to the extent that He will once again show Himself to be in their midst. This is also the day the Mishkan becomes operative with Aharon as Kohen Gadol, despite his role in the Sin of the Golden Calf.

But there is a delay. What accounts for the delayed revelation? Does something go wrong? We consider the complicated mix of emotions as the revelatory moment comes at the same time as the deaths of Nadav and Avihu, and look at the significance of other important "eighth days."
Tazria - The Tzaraat Process
Rabbi Jonathan Snowbell
תאריך פרסום: תשע"ח | | 17 minutes
Parashat Tazria discusses the laws of tzaraat. We examine tzaraat, along with its associations with purity and impurity states. We emphasize that all of these issues and labels are spiritual, not medical labels.
Pesach vs. Sukkot - The Freedom of Matzot
Rabbi Jonathan Snowbell | 20 minutes
When we compare Pesach to Sukkot, we find an interesting phenomenon: they both seem to be holidays lasting seven days, but whereas Sukkot involves actively dwelling in the Sukka for seven days, Pesach is different. There is one packed night of Pesach, followed by seven days of passively avoiding leavened bread. There seems to be no specific requirement of activity. Is this really the way the "festival of freedom" is meant to be? How does the concept of "cheirut" (freedom) fit in, and must we have a second look at the instructions surrounding Pesach?
What is Shir HaShirim?
Rabbi Jonathan Snowbell
תאריך פרסום: תשע"ח | | 10 minutes
Is Shir HaShirim one narrative, or is it something else? Is it the depiction of an emotional journey? Should we be looking for a thread that joins the seemingl disparate stories together? We consider that Shir HaShirim may depict the emotional ups and down of the relationship between the Dod and the Raaya, as we relate to the relationship between Israel and God. It is especially appropriate during the intense ups and downs of the period of Yom HaShoah, Yom Hazikaron and Yom Haatzmaut.
Yovel, Sefirat HaOmer, and the Mitzvah of Counting
Rabbi Jonathan Snowbell | 18 minutes
We are in the midst of the period of Sefirat Omer, and Parashat Behar speaks of counting years for the Shemitta (Sabbatical) and Yovel (Jubilee). Counting is abundantly necessary for many commandments in the Torah, such as Shabbat and Brit Mila, but for those and for other mitzvot there is no explicit commandment to count. Why, then, is there an explicit commandment to count in some circumstances, but not for others? Why do we need the mitzva of Sefirat HaOmer, and what is the significance of counting the years leading up until the Yovel?

There is value in the process itself, even for the 50-year timespan. Freedom and equality do not exist in a vacuum on the 50th year-- they must be part of the leadership's agenda throughout those 50 years. The journey may be just as important as the destination.
Aharon and the Aftermath of the Deaths of Nadav and Avihu: A Logical or Emotional Response?
Rabbi Jonathan Snowbell
תאריך פרסום: תש"ע | | 19 minutes
After the deaths of Nadav and Avihu, Moshe becomes angry at Aharon for not eating the meat of the Korban Hattat (sin offering). Aharon's response is that it would be inappropriate to eat the meat of the Hattat under today’s circumstances.

What is Aharon trying to say? Is it a rational response, logically reasoning that he should not be eating "atonement meat" on a day where it seems clear that he has not received atonement? Or is there a different explanation? We look at the contents of Parashat Shemini, especially the aftermath of the deaths of Nadav and Avihu to explain why an emotional response superceding Torah law would be an inappropriate response here.
Hizkiyahu, Prayer, and a Do-it-Yourself Approach
Erev Shabbat Tazria-Metzora
Rabbi Jonathan Snowbell
תאריך פרסום: תש"ע | |
Sanheriv, King of Assyria, is on the march and destroying large swaths of Yehuda. He sends Ravshakeh to deliver a famous, demoralizing speech saying that Hizkiyahu and the people of Jerusalem have no reason to hope. We - and Hizkiyahu learn that to get something done right, one has to have personal responsibility and investment. We look at Hizkiyahu's response to this and to other events and learn messages about the significance of prayer - even prayer for onesself.
Tazria - Metzora and Malachi - Preparing for the Mikdash and the Meaning of Metzora
Rabbi Jonathan Snowbell
תאריך פרסום: תש"ע | | 10 minutes
What is the role of the Beit HaMikdash in society, and where should we focus our efforts in relating to the missing Mikdash? Verses from the Book of Malachi, specifically ones from the Haftara for Shabbat Hagadol, highlight this question. Are we to focus on the Mikdash specifically, or building a foundation of a good and just society - or might elements of both be appropriate?

We turn to Parashat Tazria - Metzora and consider the different types of tzaraat mentioned in the Torah, while beginning to get into the mindest of the metzora. What is the significance of each type of tzaraat (tzaraat of the body, clothing, or house), and what is the relative severity of each? What significance is there in the order of the different types?
Shabbat HaGadol and Tazria - Metzora: Foundations of Mikdash and Society and the Different Tzaraat Types
Rabbi Jonathan Snowbell | 10 minutes
Using the beginning of the Haftara of Shabbat HaGadol as our jumping-off point, we ask: What is the role of the beit hamidkash in society? It is meant to be built on the foundations of a good society. Where should we focus our efforts - on the mikdash specifically, or on building the foundation of a good society? How can the two be combined? We move on to Parashat Metzora and look at the three types of Tzaraat, the body, clothing, and house. We examine the symbolism of the order and the significance of each. How severe is or was each type?
Emor - Perplexing Limits on Different Types of Kohanim
Rabbi Jonathan Snowbell
תאריך פרסום: תשס"ט | | 15 minutes
Not knowing the answers doesn’t mean we should shy away from the questions. What do we do when the value system by which we live doesn’t see to correspond to a value that seemingly appears in the Torah?

Kohanim with disabilities are not to serve in the Beit Hamikdash. They are Kohanim who are not allowed to sacrifice offernings, but they are allowed to partake in the eating which is exclusive to Kohanim. What does this mean, and why are these partial limitations in place?

As we grapple with the question, we examine the role of kohanim and gain insight into the roles and significance of priesthood, prophecy, and monarchy, all of which are somewhat arbitrary and not available options to the majority of people. The Kohanim function as the vessels for the sacrifices of the nation. This paradigm may help us to better understand the limitations of the priesthood.
Rashi on Emor: Festivals and Fields
Rabbi Jonathan Snowbell | 19 minutes
We discuss Rashi on Parashat Emor. One of Rashi’s comments touches upon the question of where our focus must be- on the Beit HaMikdash or on the foundation of a good society? In the midst of Parshat haMoadim (the section about the agricultural festivals), a law about reaping fields reappears. Peah is an agricultural mitzva, and helping the poor is important, but what is this mitzva doing here? What accounts for the repetition after it appears in PArashat Kedoshim? What is the significance of its placement in the midst of the regalim (Pilgrimage Festivals)?
Erev Shabbat Behar-Behukkotai: The Sabbatical Year and Social Justice
Rabbi Jonathan Snowbell | 20 minutes
What is the 50-year Yovel counting cycle about? The commandment of counting the 50 yeras helps guide us toward the implementation of freedom and equality for all - not only in the Sabbatical (Seventh "Shemitta" year) and Yovel (Jubilee) year, when the Torah commands that land and people shall be released, but that throughout the cycle, we should be helping people to stand on their own two feet.

What is important about he Shemitta and Yovel cycle is not only whether the land lies fallow, but whether the social justice system behind the "Shabbat of the years" is being fulfilled. If that system is failing to be fulfilled, mass exile will be the consequence (as detailed in Yirmiahu's castigating those who freed the slaves -but then immediately forced them to return).

It is only on the basis of social justice that the Mikdash and its significance can survive - and we can dream of the restoration of Jerusalem's former glory only if we build a just and kind society.
Beha'alotekha and Beshallach - Complaining about Meat
Rabbi Jonathan Snowbell | 16 minutes
Parashat Behaalotekha seems to parallel Parashat Beshallach. Bnei Yisrael complain that they want meat. In both instances, we can see that despite the fact that they are asking for something legitimate, Bnei Yisrael are chastised for the way they formulate their response.

Studying this parasha can help us put proportion into our eating. There are lessons about the place of food in our lifestyle, and putting things into proper perspective: beyond sustenance, how important should food be?
The Meraglim: What is Wrong with Following the Leaders?
Rabbi Jonathan Snowbell | 15 minutes
Parashat Shelach deals with the Sin of the Spies. It is important to flip back and forth between our Parasha in Bemidbar and the account in Devarim to gain a fuller picture, so we will be looking at both stories see how the Torah depicts the turn of events. The meraglim (spies) have a prominent place in the sin, but the entire nation is punished. We explore the nation's role in the sin, It is easy to be led astray by the leadership - what is so bad about the nation listening to the majority of the leaders? Why does this bar them from entering the land?

In Bemidbar it becomes apparent that the nation has never really gotten over slavery- they look for any excuse not to proceed to the Promised Land.
What Happened to Korah?
Rabbi Jonathan Snowbell | 18 minutes
What happened to Korach, and where was he during the deaths of the rebelling factions at the end of his saga? Was he swallowed up with his followers, or was he burnt with the givers of incense - or neither?

Who was Korach? His tragic flaw was that he connected two very groups - one that could have been legitimate, with another (led by Datan and Aviram) whose purpose was evil. A sad situation comes about when people associate with evil organizations - it makes others wonder if they are essentially similar.
The Tone of the New Generation in the Desert
Rabbi Jonathan Snowbell
תאריך פרסום: תש"ע | | 17 minutes
This parsha takes a quantum leap into the future - we suddenly find Bnei Yisrael in the 40th year of the desert journey. This new generation once again complains about the lack of water and bemoans having left Egypt. What has changed from the previous generation? Moshe is punished- why aren’t they?

This new complaint is different than that of the previous generation. Though the new generation also invokes Egypt, they do not really want to go back to Egypt- they do not even remember Egypt. They are not encumbered with a slave mentality. This parasha contains a message for leaders: leaders and educators have to keep their fingers on the pulse of their community and understand what the issues of their current constituents are.
The Difference between the People of Mei Meriva and the People of Masa u-Meriva
Rabbi Jonathan Snowbell | 18 minutes
We continue to explore our question: what is the difference between the generation that left Egypt and the generation entering the Land? There seems to be a transfer of responsibility from Moshe to Bnei Yisrael as a whole. Bnei Yisrael become active, taking responsibility in situations that had previously been led by Moshe.

In the parallel "complaint stories," though, is there any difference that makes this new generation better than the previous one? One striking example occurs in Mei Meriva, parallel to Masa u-Meriva (from the Book of Shemot. Though the previous generation had questioned God's presence in their midst, this new generation has internalized that as fact: instead of calling themselves""this congregation" (like the previous generation did) - they refer to themselves as the "Congregation of God."
Pinhas and the Generation Entering the Land
Rabbi Jonathan Snowbell | 7 minutes
Though we have mentioned the idea that the generation entering the Land demonstrated a new maturity lacking in the previous generation, the Sin of Baal Pe'or is perplexing. Have they really changed?

Pinhas’s action, in contrast to the Levites in the Sin of the Golden Calf, is an action that is independent of Moshe. It is not at Moshe’s behest – it is of his own volition. This too, can serve as an example of the new generation’s maturing into a role of greater responsibility and initiative. Bnei Yisrael might continue to sin, but they also begin to solve their own problems with new leaders who will lead them as they continue into the Land.
The "Gap" in the Torah's Description of Shavuot
Rabbi Jonathan Snowbell
Nazir - Ideal?
Rabbi Jonathan Snowbell
תאריך פרסום: תשס"ח | |
Parashat Naso includes the details of the laws surrounding one who decides to become a nazir. A nazir is one who makes extreme decisions in his life, and there is a debate among the sages regarding the proper attitude toward the nazir– is nazir doing something praiseworthy or not?

We explore the Ramban's perspective to gain insights about moderation as a general ideal, but extremes being sometimes necessary to counter sinful instincts - ideas that can be applied to the nazir. The great man is the man who understands his failings and works to overcome them, which is what the nazir may be doing. As human beings, we need to know our weaknesses and strengths, work with our weaknesses, and make the right decisions despite them.
Shelach: Leadership and Individual Responsibility
Rabbi Jonathan Snowbell | 17 minutes
What happened in Parashat Shelach that led to the Sin of the Spies - and the sin and punishment of the people? Where was there room for confusion- why did people worry that God couldn’t help them? How could they allow ten spies to convince them?
Korach: The Fine Line in Challenging Leaders
Rabbi Jonathan Snowbell | 12 minutes
The different groups that confront Moshe in Parashat Korach have different motivations, agendas, and intentions. When we look deeply, we find that Korach's group, who sought to offer incense, seems to have had good intentions. Their argument was "le-shem Shamayim"- for the sake of Heaven, but they were not careful and made a very severe mistake. On the other hand, the other group that Korach aligned himself with, that of Datan and Aviram, had wicked intentions. They just wanted to complain. Theirs was a straight confrontation with Moshe and God, and it was not for the sake of Heaven.

Though some disputes with leaders may be legitimate, we must carefully consider that sometimes, when we are taking issue with our leaders, we are actually taking issue with God. We are responsible for thinking things through to prevent serious mistakes.
Chukat: Connection vs. Obligation
Rabbi Jonathan Snowbell | 16 minutes
What does "chok" mean? It is a decree, one which is not obviously logical and cannot be rationalized. Using midrashic comments on verses from this week's parasha as a bouncing off point, we consider the nature of emuna and belief in the Torah.

Torah is not meant to be a leap of faith - it is not about believing without knowing- and not about blind faith.At the same time – not everything has answers. There are seemingly incomprehensible parts, and we do not have answers to everything. May a lack of understanding lead to lack of identification and connection?
Pinchas - The Importance of the Korban Tamid
Rabbi Jonathan Snowbell | 20 minutes
Though festivals offer excitement and a break from routine, it is in the steady, routine Korban Tamid (daily offering) where we must find our focus. Rather than seeking to flit from one exciting experience to another, we must work on appreciating the significance and supreme importance of the everyday moments in our regular routine.
Matot - Family or Flocks
Rabbi Jonathan Snowbell | 17 minutes
In Parashat Mattot, the men of Gad and Reuven request the eastern side of Jordan as an inheritance. Their request troubles Moshe, and though it is granted (with some modifications), it should trouble us as well. What are our priorities, and what were theirs? They were so consumed by thoughts of their flocks and riches, and thought they could influence their children even without seeing them often - by telling great stories and building a great altar. It didn't happen as they imagined, though, and their children became distant from the other Israelites. We, too, must ensure that we have our priorities straight, and that we put our family at the forefront of our minds.
Yirmiahu and Family Metaphors for God's Relationship with Israel
Erev Shabbat Pinchas 5769
Rabbi Jonathan Snowbell | 18 minutes
We begin the Three Weeks leading up to Tisha Be'Av (the Ninth of Av) with Haftarot from the book of Yirmiahu. Yirmiahu seems to be very pessimistic and dark on the most part. He is constantly disbelieved and must warn the people of the bitter reality which they do not wish to confront.

He is commanded to tell the people of Israel about God's plan to destroy - but also about His plans to rebuild. During the Three Weeks, the haftarot seem to focus on the more depressing content, but within these chapters are also some messages of hope.

Chapter 3 begins with an analogy of a wife who is unfaithful, who cannot then return to her first husband. Can the people of Israel return to God, or are they too far gone in their sins? We find that Yirmiahu begins to take up a different theme, using the metaphor of a parent-child relationship. No matter how far the children stray, there is always an option to return.
Masei - Death and Responsibility
Rabbi Jonathan Snowbell | 12 minutes
There are various interesting topics in Parashat Masei. After exploring a few strange pesukim and their placement within the summary of the journeys, we move on to the topic of the Cities of Refuge for the "accidental killer." It is noteworthy that at times this killer is referred to as a killer ("makkeh"), and at times as a murderer ("rotzei'ah."). This terminology relates to the ideas of responsibility that the Torah has. When using dangerous equipment, we cannot take a lackadaisical attitude - we must be very careful. One who is not sufficiently careful in life-threatening situations can be much worse than negligent.
Egla Arufa - Kohanim and Communal Responsibility
Rabbi Jonathan Snowbell | 15 minutes
In this shiur, we look at the "egla arufa ritual," undertaken when a corpse is found between two cities. The elders must take a young calf, and the Kohanim are commanded to appraoch - "because God chose them to bless His name" and deal with quarrels and nega'im. The Torah does not say what they do here, though - the text shifts back to the role of the elders. What is going on? What are the Kohanim meant to do, and why doesn't the Torah specify their task here?

Even without any action or practical practical purpose, the Kohanim must be there. We, too, can remember that sometimes our presence - or God's presence, is significant in its own right.
Ki Tavo - Curses
Rabbi Jonathan Snowbell | 20 minutes
Parashat Ki Tavo contains part of the Tokhekha (the Rebuke and warning of retribution of Bnei Yisrael do not keep the Torah). We also read of the blessings and curses at Mount Gerizim and Eival. Though mitzvot come with potential for reward, there is also the idea of punishment. The rebuke and recital of the curses at Mount Eival remind us that the covenant demands commitment - through easy and through difficult times.
Nitzavim Vayelech - Challenge and Opportunities of Free Choice and Teshuva
Rabbi Jonathan Snowbell | 22 minutes
Parashat Nitzavim Vayelech presents us with two paths - that of "life and good" and that of "death and bad." Free choice is powerful, and it allows for the teshuva process (also detailed in this parasha). But some find the challenge of moving forward to be overwhelming. We must remember the power of freedom of choice and do our best to rise to the challenge.
The Month of Kislev and the Second Beit HaMikdash
Rabbi Jonathan Snowbell
Balak - A View from the Outside
Rabbi Jonathan Snowbell | 19 minutes
Parashat Balak is one of the most fascinating parshiyyot. Most of the Torah is centered around Am Yisrael, but in this parasha, Bnei Yisrael are in the periphery - it is an opportunity to view ousrselves from the outside. Is Balak a villain, or is he doing what he thinks is necessarily to protect himself? The King of Moav apparently does not feel threatened, but disgusted by the arrival of Bnei Yisrael. Moav wants to focus on the flaws of Am Yisrael, but our own viewpoint to the world should look at the big picture: what are the general trends of the people?
Nitzavim Vayelekh - Engaging with God
Rabbi Jonathan Snowbell | 17 minutes
This parasha proclaims that the Torah is "not in the heavens, nor beyond the sea" - it is not far removed from us, or out of our reach. The Torah challenges us to relate to the Torah. We have the capacity to reach out directly toward a relationship with God. Hannah, who prayed for a child in the Mikdash at Shiloh, serves as an example of such direct engagement.
Moshe Confronts Korah: Pragmatic Humility and Covenantal Attitudes
Rabbi Jonathan Snowbell | 18 minutes
This week, we examine the challenge of Korah. Though (in Parashat Behaalotekha) Moshe himself expressed a positive view about the entire nation being on a plane in which they could receive prophecy, he is able to see through Korach's claim of the entire nation being holy, without a need for Moshe. Moshe, though humble, sees Korach's ulterior motives - he wants a chunk of the leadership status for himself.

We turn to the book of Yirmiahu for an insight into the renewal of the covenant in future times: though God established the covenant with Israel when they came out of Egypt, at that time they were like children in their relationship with God, as he "led them by the hand" out of Egypt. In future times, they will not need constant, overt, reassurances that God is present - they will all "know God" in their more adult phase of the relationship with God.
Mattot - Masei: Are Tribal Divisions a Good thing?
Rabbi Jonathan Snowbell | 15 minutes
In last week’s parsha (Pinhas), the Daughters of Tzelofhad ask for a land portion in order to contine their father’s name. This week, their kinsmen come, and express their concern and desire to ensure that their tribal lands stay within the tribe. The solution offered is that the daughters of Tzelofhad are to marry within their tribe. But this raises difficulties: what if they were married? Was this merely a temporary provision, before the actual land distribution? What would be so terrible about land moving from tribe to tribe? Is the notion of the tribe too particularist to map on to concepts we know today?

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Leviim and Kohanim - Correct Actions or Capacity for Teshuva?
Rabbi Jonathan Snowbell | 28 minutes
The Leviim are at the centerpiece of Parashat Bemidbar – why? We will examine selection of the Leviim and the Kohanim, and compare with the selection of Moshe. Was the selection a pre-ordained choice, something reflected in reality even before the Exodus from Egypt, or was the decisive moment afterward?

Moshe and the Leviim may have been chosen because they did the right thing when surrounded by wrongs, but Aharon may have been chosen as Kohen Gadol because he made a mistake and was an ultimate Ba'al Teshuva.
Dor HaMidbar: Failings and Triumphs
Rabbi Jonathan Snowbell | 28 minutes
We often view the Book of Bemidbar as characterized by the failings of Dor HaMidbar - the Desert Generation. But to understand the great disappointment of Dor Hamidbar, we have to understand the greatness, grandeur and achievement that appears in the beginning of the Book of Bemidbar, climaxing in Parashat Behaalotekha - before we reach the tragic turnaround.
Parashat Balak and Israel's Unique Relationship with God
Rabbi Jonathan Snowbell | 34 minutes
Parashat Balak is an island within the book of Bemidbar. What is it doing there?

We look at the story of Bilam's "negotiation" with God and discover that the story may teach us lessons about the relationship between God and Israel in unexpected ways.
Mattot Masei - Reuven, Gad, and their Descendants on the Eastern Side of the Jordan
Rabbi Jonathan Snowbell | 30 minutes
We will trace the story of Bnei Gad and Bnei Reuven asking for land holdings on the east side of the Jordan. We will evaluate the story and see what the historical ramifications are to their decision to stay on the east side of the Jordan.

Do they place such a priority on their flocks as to cause their relationship with God and the rest of Israel to wane?
Parshat Bemidbar Part 1: Introduction to Sefer Bemidbar
Rabbi Jonathan Snowbell | 25 minutes
This podcast introduces Sefer Bemidbar by noting its content, structure and context. We also highlight the differences between Bemidbar and Vayikra, and discusses the order of the tribes, the dates in the book, and the goal of a census.

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Parshat Bemidbar Part 2: The Census
Rabbi Jonathan Snowbell | 25 minutes
This podcast continues the discussion regarding the order of the tribes listed in Parshat Bemidbar, and deals with the question as to why the tribe of Levi was not counted at this point.

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Parshat Bemidbar Part 3: First Born, Kohen & Levi
Rabbi Jonathan Snowbell | 25 minutes
Which tribe is considered the leading tribe? Is it Reuven- the firstborn, or perhaps Yehuda or Yosef? This podcast discusses this question as it arises in Parshat Bemidbar. We also discuss Moshe’s unique role, as well as the role of the tribe of Levi as a replacement to the firstborns in the service of God in the Mishkan.

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Parshat Bemidbar Part 4: Census of Levi
Rabbi Jonathan Snowbell | 26 minutes
This podcast deals with the question that arise from the census of the tribe of Levi regarding the mathematical discrepancy within the census. Additionally, we address the issue regarding the low number of Leviim, and discuss the relationship between Kohanim and Leviim.

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Parshat Bemidbar Part 5: Levi’im Replace the First Born
Rabbi Jonathan Snowbell | 25 minutes
This podcast discusses the redemption of the firstborn through their replacement with the Leviim, and addresses some of the questions that arose in the previous podcasts.

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Parshat Bemidbar Part 6: The Role of Kehat
Rabbi Jonathan Snowbell | 29 minutes
This podcast concludes Parshat Bemidbar with the census of the sons of Kehat, and their responsibilities regarding the vessels of the Mishkan.

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Parshat Naso Part 1: The Role of Gershon and Merari
Rabbi Jonathan Snowbell | 26 minutes
This podcast continues from Parshat Bemidbar with the commandment to count the sons of Gershon and Merari. We address the question as to the placement of the census of Kehat in the previous parsha, and discuss the role of the Leviim in the Mishkan.

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Parshat Naso Part 2: Sending Away the Impure & Asham Gezeilot
Rabbi Jonathan Snowbell | 25 minutes
This podcast discusses the practice of sending those who are impure out of the camp. A close look at the text as well as classical commentaries reveals two different models of interpretation represented by the Torah and the oral law, representing two vastly different realities.

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Parshat Naso Part 3: Sota
Rabbi Jonathan Snowbell | 25 minutes
This podcast discusses the case of a sota woman and the process she undergoes to determine her guilt or innocence.

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Parshat Naso Part 4: Sota and Nazir
Rabbi Jonathan Snowbell | 25 minutes
This podcast concludes the topic of sota with the discussion of the outcome of the bitter water test. We then begin to discuss the topic of Nazir and the prohibitions which accompany this vow.

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Parshat Naso Part 5: Nazir: Saint or Sinner?
Rabbi Jonathan Snowbell | 25 minutes
This podcast continues with the topic of a nazir and a comparison between the nazir and the kohen, as well as a discussion of the nazir within the broader context of Sefer Bemidbar.

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Parshat Naso Part 6: Priestly Blessings and the Offerings of the Nesi’im
Rabbi Jonathan Snowbell | 26 minutes
This is the final podcast for Parshat Naso, describing the gifts that each tribe brought on the day of the dedication of the Mishkan.

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Parshat Behaalotcha Part 1: The Menora and the Purification of the Levi’im
Rabbi Jonathan Snowbell | 26 minutes
This podcast begins the first section of Parshat Behaalotcha with the commandment to Aharon to light the menorah in the Mishkan. We then discuss the commandments to the Leviim and compare them with the commandments to a person afflicted with Tzaraat.

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Parshat Behaalotcha Part 2: The Pesach Offering and Pesach Sheni
Rabbi Jonathan Snowbell | 24 minutes
This podcast discusses the Korban Pesach and Pesach Sheni. Why are Bnei Yisrael commanded about these at this point? Is this episode out of order? Through a close look at the text we attempt to find answers to these questions.

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Parshat Behaalotcha Part 3: The Cloud and the Trumpets
Rabbi Jonathan Snowbell | 25 minutes
This podcast discusses the pesukim in this section detailing the divine cloud and pillar of fire that seem to parallel similar pesukim in Sefer Shemot. Why is this repetition necessary?

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Parshat Behaalotcha Part 4: Travelling and the Beginning of Failure
Rabbi Jonathan Snowbell | 28 minutes
This podcast discusses the tribal order of travel in the desert, and the beginning of Bnei Yisrael’s downfall.

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Parshat Behaalotcha Part 5: The Desire for Meat and Moshe's Leadership Challenge
Rabbi Jonathan Snowbell | 26 minutes
This podcast describes Bnei Yisrael’s complaints about the manna. Many questions that arise regarding this episode lead us to realize that these complaints may be pointing to a deeper problem than merely food deficiencies.

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Parshat Behaalotcha Part 6: Prophecy for All, and Miriam & Aharon's Challenge of Moshe
Rabbi Jonathan Snowbell | 25 minutes
This is the final podcast for Parshat Behaalotcha, which discusses Eldad and Medad’s prophecy, the story of the quail, and Miriam’s tzaraat. A close examination of the verses reveals an underlying theme of prophecy throughout the events.

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Parshat Shelach Part 1: The Mission of the Seekers (Spies) to Eretz Yisrael
Rabbi Jonathan Snowbell | 25 minutes
This podcast begins Parshat Shelach with a description of the seekers who were sent to tour the land of Israel. What was the goal of sending them? In order to answer this question we refer to the parallel version of this story in Sefer Devarim, and examine the discrepancies and similarities between both accounts.

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Parshat Shelach Part 2: The Report of Ten Spies and Kalev & Yehoshua's Response
Rabbi Jonathan Snowbell | 25 minutes
This podcast discusses the spies’ report following their tour of the Land of Israel, and their sin in this analysis.

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Parshat Shelach Part 3: God's Anger, Moshe's Prayer and the Punishment Not to Enter Eretz Yisrael
Rabbi Jonathan Snowbell | 25 minutes
This podcast explores God’s response to the nation’s rebellion in the aftermath of the spies’ report after returning from their 40- day mission to the Land of Israel.

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Parshat Shelach Part 4: The Ma'apilim and the Nesachim Additions to Sacrifices
Rabbi Jonathan Snowbell | 26 minutes
This podcast discusses Bnei Yisrael’s attempt to repent for the sin of the spies, and compares this account with the version in Devarim. We then learn about the first halachic topic that follows this story- that of the nesachim that are brought alongside offerings, and discuss its context and relevance at this point in Sefer Bemidbar.

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Parshat Shelach Part 5: Hallah and the Sacrifice for Worshipping Idols
Rabbi Jonathan Snowbell | 24 minutes
This podcast continues with the halachic section that seems to interrupt the narrative flow of Sefer Bemidbar. We discuss the halachot of hallah and the sacrifice for worshipping idols, and we try to understand each section within the context of Parshat Shelach.

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Parshat Shelach Part 6: The Mekoshesh and Tzizit
Rabbi Jonathan Snowbell | 25 minutes
This is the final podcast on Parshat Shelach, continuing with the halachic section that interrupts the narrative flow between Parshiot Shelach and Korach. It discusses the story of the Mekoshesh- the one who collects wood on Shabbat – and the commandment of Tzitzit, and analyzes each section in order to understand it within the context of our Parsha.

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Parshat Korach Part 1: The Two Rebellions Against Moshe
Rabbi Jonathan Snowbell | 24 minutes
This is the first podcast of Parshat Korach and it discusses the story of the rebellion, its chronological and sequential placements within Sefer Bemidbar. We also revisit the halachic topics at the end of Parshat Shelach and view them not only as the aftermath to the sin of the spies but as necessary introductions to Parshat Korach.

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Parshat Korach Part 2: The Splitting of the Earth and the Splitting of the Sea
Rabbi Jonathan Snowbell | 25 minutes
This podcast discusses the response of Korach’s camp to Moshe’s ketoret test, and compares the splitting of the earth to the splitting of the sea in Sefer Shemot.

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Parshat Korach Part 3: The Plague in the Aftermath of the Rebellion
Rabbi Jonathan Snowbell | 25 minutes
This podcast discusses the Divine fire that consumed the 250 men who offered the Ketoret, and compares this story with the episode of Nadav and Avihu.

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Parshat Korach Part 4: Aharon's Blossoming Rod and the Death of a Generation
Rabbi Jonathan Snowbell | 24 minutes
This podcast discusses the importance of the names of the Leviim on the blossoming rods, and the death of the generation in the desert.

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Parshat Korach Part 5: The Obligation and Rights of the Kohanim
Rabbi Jonathan Snowbell | 24 minutes
This podcast deals with the various rights and obligations that govern the Kohanim and Leviim, and discusses the gifts of Teruma that are given to the Kohanim.

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Parshat Korach Part 6: The Obligation and Rights of the Leviim
Rabbi Jonathan Snowbell | 27 minutes
This is the final podcast of Parshat Korach, which describes the gifts for the Leviim, and also discusses the relationship between the Kohanim and the Leviim- the similarities and differences between the two groups.

Courtesy of www.tanachstudy.com