Prophet for idolatry

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1. Examining Witnesses, in the Torah and in Halakha

   Rabbi Yehuda Rock

   The Torah commands that we examine situations where suspected idolatry has taken place. Similar formulations of "derisha" and "chakira" are used in the matter of false witnesses. These episodes teach us about the importance of exploring the truth and validating witnesses in order to determine what the truth really is.

2. The Test at Mount Carmel

   Rabbi Alex Israel

   Before the showdown at Mt. Carmel there is a lengthy description of Eliyahu's meeting with Ovadya. Ovadia personifies the dilemma of the nation and foreshadows the outcome of the showdown.  Just like the nation feels that it has two masters - God and Ba'al - so too Ovadya is Ahav's closest minister, but he is also God fearing.  Eliyahu forces Ovadya to make a choice.

   At Mount Carmel, Eliyahu seeks to broadcast a message to the entire nation and to activate them. Mount Carmel is chosen as the location for the test between Eliyau and the prophets of the Ba'al as it was a revered site for the worshippers of the Ba'al and because it overlooks the Ba'al culture of Phoenicia to the North and the Kingdom of Israel to the South. The killing of the prophets of Ba'al after Eliyahu's victory raises questions as to Ahav's allegiances in the aftermath of the showdown.

3. Yirmiyahu and the False Prophets

   Rabbi David Sabato

   Clashes between true and false prophets take place in many places in the Bible. But for no other prophet does this type of confrontation play such a central role in his world as it does for Yirmiyahu.

   Yirmiyahu highlights four distinctions between the true prophet and the false prophet.

   Personality of the Prophet:

   One cannot separate the prophet's personality from his prophecy. Prophecy is not a profession external to the prophet's person; rather, it must fill his entire world. Hence, a prophet who sins in his personal life cannot be a true prophet in his public life.

   Purpose of the Prophecy:

   The role of the true prophet, from the days of Avraham, is to speak out against the faults of society and try to fix them, thus trying to prevent the moral deterioration so that it not be destroyed like Sedom. The false prophets, on the other hand, work in the opposite manner: They turn Jerusalem into Sedom by way of their false prophecies of reassurance, thus betraying their role as prophets.

   Wording of the Prophecy:

   The authenticity of a prophecy is reflected in the unique style of the prophet who delivers it. He receives the word of God and then formulates it in his own words and his own personal style. The uniform style of the false testifies to its inauthenticity and the absence of inner connection to the prophet himself.

   Experience and Clarity of the Prophecy:

   The realm of dreams is by its very nature a place where the boundary between reality and imagination becomes blurred; a person is liable to think that he received a prophecy from above, when in fact he merely had a dream and imagined fantasies in his mind. The experience of prophecy, on the other hand, is unequivocal; a prophet who experiences the intensity of prophecy – "like a burning fire shut up in my bones" cannot be mistaken about it. The inner distinction between imagination and prophecy is sharp and clear, and anyone can distinguish between the two in himself.