The final nine chapters of Sefer Yechezkel set forth a vision of the future Temple. These chapters are rich in detail about the dimensions of the building, the various sacrifices, land inheritances, and more.
It is not coincidental that Yechezkel’s prophecy about the future Temple comes now, a point when the nation has become accustomed to the reality of life in exile, without an active Jewish center in the land. In their new reality, the exiles are left uncertain about their future and their status.
The detailed but opaque description of the future Beit HaMikdash carries a dual – and indeed self-contradictory – message: on one hand, the Mikdash is presented as something concrete and real; on the other, it cannot actually be built, at least not at this stage.
The prophet describes the return of God’s glory to the Temple, creating an exalting sense of God’s complete presence, followed by a harsh description of the sins that led to the destruction of the Mikdash and the departure of God’s presence. The sudden fall from such lofty exaltation to such depths seems to reflect the fact that one of the conditions for the return of God’s glory to the Temple is that “the house of Israel will no more profane My holy Name”.
