At the center of our parasha is the story of how Yaakov obtains the blessings meant for Esav, his brother. In the midrashim that serve as background to Rashi's well-known explanations, Chazal take a positive view of Yaakov's actions, justifying and legitimizing his taking of the blessings, while Esav stands accused of the most demonic sins in the history of man, sins whose connection with the plain text seems far-fetched. In this shiur, we will explore the difficulty of discovering the textual evaluation of Yaakov's act. Close examination of the literary devices employed by the text will reveal an ambivalent and undecided stance in relation to the act of deception, and we will try to understand what message this equivocation means to convey.

Courtesy of the Virtual Beit Midrash, Yeshivat Har Etzion