In this shiur we examine the significance of the name Jerusalem. The common view prevalent among Chazal is that the city embodies two aspects, based upon Avram's encounter with Malki-Tzedek King of Shalem, and the Akeida. Based on Chazal's teaching, we present various understandings of the essence of the city and its character, as expressed both in Avraham himself and in the history of the city throughout the generations.
Through its name, Jerusalem hints at the fundamental connection between the two parts of the city: if justice is absent from the city, the Holy One will not want His Presence to rest there.
Translated by Kaeren Fish
