Yirmiyahu and Yehezkel

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1. The Future of the Kingdom of Israel

   Dr. Tova Ganzel

   The future unification of the exiles of Israel with the exiles of Yehuda is a rather surprising prophecy. Up until now, Yechezkel has not mentioned the exiles of Israel. This arose from the fact that as, as far as we know, the exiles of Israel, unlike the exiles of Yehuda, did not live in exile as a community with a separate, independent identity. The prevailing philosophy among them was the pagan world-view which assumed that as well as obeying the local administration, exiled groups would also show loyalty to the local deity. Therefore, this prophecy concerning the reunification of the kingdom of Israel with the kingdom of Yehuda is both a notable and significant development.

   Thus, it appears that the prophecy of the Dry Bones earlier in the chapter refers to the Kingdom of Israel. The 150 years that have passed since the exile of the Kingdom of Israel are not proof of their annihilation, and the nation receives a Divine promise of Divine revival.

   Our prophetic unit concludes with Yehezkel conveying the promise that the revival of the people, in all its various manifestations – Land of Israel, leadership, covenant, and the Beit HaMikdash - will be eternal.

2. When Politics & Religion Clash - From Yerovam to Yirmiyahu

   Rabbi Menachem Leibtag

   תאריך פרסום: תשפ”ו | | Hour and 4 minutes

   During the First Temple Period, the Jewish nation frequently faced complex political decisions that involved kings, generals, and prophets taking opposing sides. The involvement of these conflicting prophetic figures contributed significantly to major historical crises, ranging from the division of the kingdom to the destruction of the temple. The lesson examines how political intrigue and competing religious messages intersected during this era, focusing specifically on the historical context surrounding Jeremiah's prophecies.

    

   This shiur is dedicated in memory of Tom Weisz, z'l, Moshe Meir ben Avraham haKohen v'Rivka Rachel by his wife, Shelli and family. His dedication to Torah learning remains our inspiration.