Satan

Found 4 Search results

1. Shlomo's Punishment

   Rabbi Alex Israel

   Are Shlomo's three adversaries a threat only at the end of his reign after he has sinned, or  are they not so much existential threats in Shlomo's era, as the product of current dissent which becomes the seeds of future destruction?

   Shlomo's punishment is mitigated because of David. Why is Shlomo's fate different than Shaul's? What merit does David have that makes God swear to him that his sons after him can be punished but cannot lose the kingdom? 

2. The Akeida: Midrash as the Mind of Avraham

   Rabbi David Silverberg

3. The Satan in Zekharya's Vision of Yehoshua

   Rabbi David Silverberg

4. Sefer Zekharya: Optimistic Visions

   Rabbi Tzvi Sinensky

   Yehoshua, the Kohen Gadol is a survivor who has returned to lead his people in the service of the Temple that had been destroyed. Despite his imperfections, Yehoshua is appointed to a prominent position due to this status as a survivor.

   Like Yehoshua, the people are perhaps not fully innocent and worthy. Still, just as in the high priest’s poignant story, they are all deserving of consolation after the trauma they have endured. Therefore, God will ensure the success of their endeavors.

   As in the imagery of the rock, the seven-pronged menora indicates that God’s providence will ensure the success of the rebuilding. Once again, as opposed to Haggai, Zekharya’s message is not an instruction to build, but that the project will succeed. Despite its humble start, no one should “scorn a day of small beginnings.” The method for achieving those steps is not by military might, but through spirituality.

   The olive trees would appear to signal the durability of Zerubavel and Yehoshua’s leadership. God’s eyes will watch over the community and its leaders, ensuring the survival of the imperiled community.