This tenth part of our series looks at the seventh and half of the eighth chapter of Mishlei. The metaphor of the negative woman comes up again, but in this chapter it is used in new ways. What new ideas are developed in this metaphor, and how do they compare to ideas of wisdom developed in the eighth chapter (the last instance of this metaphor in the entire book of Mishlei)? How do we relate to wisdom being called a “sister”? We will focus our energy more on dealing with the psychology of evil than the psychology of wisdom. People involved in evil doings (who are not really evil at heart) often become psychologically hidden to themselves. They close off their hearts and are unwilling to look honestly at the problematic issues in their lives.