Conflicting proofs exist as to whether the books of Ezra and Nehemya are one book or two. The preponderance of evidence inclines toward the position that they are a unified work. The differences noted center on Ezra and Nehemya’s distinct leadership styles, one religious and the other political - two contrasting modes of leadership that are crucial in the post prophetic era.
While similarities to the rest of Tanakh are abound in the books of Shivat Tzion, still, there are significant departures from the rest of Tanakh.
The omnipresent temptation of idolatry has been overtaken by the allure of intermarriage.
The post-prophetic period will feature uncharted territory for a Jewish community that had been led by monarchs and prophets for as long as they could remember. As opposed to the prophets’ black-and-white, explicit directives, the Shivat Tzion community must learn to embrace ambiguity.
The contemporary messages of the works of Shivat Tzion include:
- There are multiple legitimate models of Jewish leadership.
- At times leadership demands clinging to core principles, even if at great risk.
- Redemption, in Shivat Tzion as today, is not an all-or-nothing proposition. Shivat Tzion interweaves idealism and realism. We must celebrate partial victories, even as the work remains dauntingly incomplete.
- National rituals and shared memory are keys to Jewish survival.
- Education is the key that unlocks Jewish commitment and continuity.
- Politics are unpleasant, but are necessary and not inherently evil.
- No matter the challenges, we remain God’s beloved.
