Yirmiyahu predicted that within just seventy years the Babylonian Empire would be humbled and the Jews restored to their homeland. However, Yirmiyahu alluded to multiple counts of seventy, underscoring the utter opacity of the prophet’s prediction.
Cyrus was the king who finally fulfilled Yirmiyahu’s prophecy – at least the first count of seventy. Still, the mystery shrouding the end of the seventy years heightens the dramatic irony in the opening of Ezra. The people who had been expelled to Babylonia had not fully anticipated the destruction, preferring to believe the conveniently optimistic message of the false prophets. Those who did arrive were traumatized and had little meaningful hope of redemption. While Yirmiyahu had predicted that the Temple would be rebuilt in relatively short order, it wasn’t entirely clear when exactly it would be rebuilt, by whom and how. There was no meaningful plan in place for a return to Zion. The Jews were just becoming comfortable in their new surroundings as they received news of Cyrus’ proclamation. And so when Cyrus did issue his proclamation, relatively few heeded the call. Those who did return were reproached by Chagai and Zekharia for their apathy, and required constant goading and emphatic leadership to finally complete the Temple.
It is against this backdrop of unanticipated trauma, unmitigated disaster, renewed comfort and prophetic uncertainty that the period of Shivat Tzion was ushered in. These challenges, and the overall sense of ambivalence, continued to plague the returnees.
